Instead of the tradition of “giving something up for Lent,” I’m reflecting on passages in the Bible that best portray its meaning. First on the list is when Jesus was baptized. Each of the Gospels portrays it slightly different. For simplicity, I’ve chosen Matthew. Unless otherwise noted, all biblical quotes come from the New Revised Standard Version (NRSV).
And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”
(Matthew 3:16-17 NRSV)
A voice from heaven. I’m gonna go out on a limb and say that’s God. There is a lot packed into what God says. Three scriptures are echoed here that together paint a fascinating portrait of Jesus and his mission.
“This is my Son…”
Son is not capitalized in all translations. Like most Christians, I think it is appropriate in this case. In a sense, I could call myself a son of God, but not Son (with a capital S) of God. We reserve that title for Jesus alone.
This echoes a line from a coronation psalm.
“You are my son; today I have begotten you.”
This psalm was recited, or likely sung, at the coronation of a new king. In ancient Israel, the king could be called a son of God, but not Son (capital S) of God. It extols the king for his power and assures him he has God’s blessing. Even other kings and rulers better beware of him. God is ready to punish anyone who crosses him or defies his authority. That is exactly the attitude we expect God to have toward God’s anointed, right? “Touch not mine anointed.”
But does that truly reflect the kind of king he would be?
This recalls God’s word to Abraham.
“Take your son, your only son Isaac, whom you love…”
Just as Abraham had one son (of his wife, Sarah), God has one Son, whom God loves. So far, it sounds like Jesus has it made in the shade. He is a king, God’s only Son, beloved of God, probably more than any other person on earth. Just as Abraham loved Isaac.
“…and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.”
So if God is referring back to the Abraham and Isaac, that means at the same time God affirms him as the “beloved Son,” God also says he must be sacrificed.
“…with whom I am well pleased.”
This comes from a passage in Isaiah about a figure called “the suffering servant.”
Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations.
With whom I am well pleased recalls In whom my soul delights. God also says, I have put my spirit upon him. The Spirit of God descend on Jesus like a dove. Again, it sounds like things are going good for Jesus. Who wouldn’t like to hear God say God is well pleased with them? But in context, it means he will be the chosen servant who suffers for the redemption of others. That becomes clearer in another passage from Isaiah.
Yet it was the will of the Lord to crush him with pain.
Some translations say, “Yet it pleased the Lord to crush him….” I think the NRSV is more accurate. It’s not like God is a sadist who gets pleasure from seeing people tortured. But in this case, it was God’s will for him to suffer as he eventually did. But by using pleased instead of will, it is easy to see the connection with God’s pronouncement. Let’s continue.
When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
He will be crushed as an offering for sin. He will live as a servant, and in the end, he will suffer in ways most of us cannot begin to comprehend. None of us knows what it is to be crucified, but it was a torture designed to totally humiliate and inflict as much pain as possible. The word excruciating derives from crucifixion. No one would go through it voluntarily. But that is exactly what God would call him to do, to suffer not for his own sin but for the sins of others. In doing so, he would make many righteous.
We know how his story goes. He will be crucified, dead, and buried, and on the third day, he will rise from the dead. He will descend into darkness, but then he shall see light. But as I read it, I try to put myself in the shoes of people there who witnessed the Spirit of God descend on him like a dove, who heard what God said about him. Did they really understand it?
Could he be the Messiah?
The text does not say who heard the voice. I think it’s safe to assume Jesus heard it. I’m approaching it as if John the Baptist and the others who were there heard it as well. They would not have to recognize all those scripture references I gave to know this guy must be special. But if they did recognize those echoes of prophecy, they would be thinking, “Could he be the Messiah?”
That question dogged Jesus throughout his ministry. You might think he would be happy to say, “Yes, I am.” But the title Messiah was fraught with political and religious tension. He had to be careful who he revealed it to. When King Herod found out he was destined to be “king of the Jews,” he tried to have him killed. The Romans knew the legend of a coming Messiah, a son of David, who would throw off the yoke of Roman occupation and re-establish the Davidic kingdom.
The Jews lived for the hope that they would see that happen. They believed Elijah would return just before the Messiah.
See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts.
Those who were with John believed he was the messenger, the one who would prepare the way for the Messiah. If the forerunner was here, surely the Messiah could not be far behind. And then they hear God call this man “my son, the beloved, in whom I am well-pleased.” The hairs on their necks must have stood up.
What did they hear in that message? He was a king, probably from the Davidic line. The Spirit of God rested upon him. God called him his beloved Son. God is well-pleased with him. I’m sure more than one of them thought, he must be the one. If they thought of the song in Isaiah 42:1-4, they would have thought of the last line,
he will bring forth justice to the nations.
Justice for them began with defeating Rome and making Israel a great nation once again. If he was God’s anointed, no power on earth could stop him. And the vast majority who followed him, including the twelve, wanted to be at his side when it happened. When they thought of the Messiah, they thought of glory, power, dominion, and freedom. They thought of the victories of Moses, Joshua, and David over God’s enemies that built the nation. They thought it was about to happen again. They would have had a lot of questions for him. They wanted to be sure they understood what they had just witnessed. But before they could ask any questions, he left immediately to wander in the wilderness for forty days (Mat 4:1-11). I guess he was not eager to answer those questions just yet. He knew how hard they were to teach.
One recurring theme in the Gospels is how people keep wanting to call him the Messiah, but they don’t understand everything that comes with it. The glorious king was just one side of the coin. The flip side was the suffering servant. He did not come to be served, but to serve and to give his life as a ransom for many. He would not overthrow their enemies. He would submit to death at their hands. All those people who followed him as the “Son of David,” how many of them continued to follow him to the cross?
A stiff-necked and stubborn people
When I see what passes for religious programming now, I can’t help but wonder, are we any different? They talk about victory, health and wealth, divine protection from enemies and pandemics, dominion over the earth, and personal freedom. “Don’t mess with me! I’m one of the King’s kids!”
You don’t hear about God’s power being made perfect in weakness (2 Cor 12:9). You don’t hear that having the mind of Christ means a willingness to serve and sacrifice for others (Phil 2:5-8). You don’t hear that you share in his glory by sharing in his suffering (Rom 8:17). Their message is resurrection without crucifixion.
What does it mean to follow a Messiah who came as king, Son of God, servant, and sacrifice, all at the same time? If you have any thoughts, please leave them in the comments below.
Next, what happened to Jesus when he went into the wilderness to be tempted by the Devil? (Mat 4:1-11).