In case you did not know, March 8 of each year is designated as International Women’s Day. The purpose is not to denigrate men but to honor women and promote gender equality. As the website says,
International Women’s Day is a global day celebrating the social, economic, cultural and political achievements of women. The day also marks a call to action for accelerating gender parity. Significant activity is witnessed worldwide as groups come together to celebrate women’s achievements or rally for women’s equality.
Studies have shown countries that do best on women’s rights and equality do best on human rights. It seems a good thing for me to do for IWD is to honor a woman who had a profound impact on my life. Of course, there are several I could name. Since I dedicated my book Dark Nights of the Soul: Reflections on Faith and the Depressed Brain to Dr. Betty Jean “B.J.” Seymour, my favorite professor in college, this is my International Women’s Day tribute.
Randolph-Macon College in Ashland, Virginia, is a small college with a long history. When I attended, there were just a few more than 1,000 students, and it was about 60% male, 40% female (I didn’t like those odds). It used to be men’s only college, but it went co-ed in 1971. In the same year, Dr. Seymour became the first female faculty member as a professor of religion. She is still known for that and a few more firsts: First female professor to receive tenure, first female department head (Religious Studies), and first female to attain the rank of full professor. Needless to say, she played a significant role not only for the Religion department, but for paving the way for full inclusion of women as students and faculty.
She was also an ordained Baptist minister at a time when most denominations (including Baptists) forbade ordaining women to pastoral ministry. How could that be? The Baptist church was more of a congregationalist church than, say, the Roman Catholic Church. Even though there was a national governing body that made rules technically for everyone, in practice each congregation mostly governed itself. She found a congregation that was open to ordaining her, even though she was a woman.
In my sophomore year, I took two courses from her: Survey of the Old Testament, and Survey of the New Testament. It wasn’t like studying the Bible in Sunday School, and not like the Word of Faith preachers I listened to. At that time, I started getting disillusioned with the Word of Faith. It wasn’t working the way those preachers said it would, but I wasn’t ready to leave yet. I still thought it wasn’t working because I needed to get “more faith.” By the end of the year, I changed my major to Religious Studies. Not the best financial decision I ever made.
But I learned things from her that neither my church nor my favorite televangelists taught. She taught us the historical background behind the Bible, which changed the way I read it. It’s called reading in context, by the way. That whole thing about man being made in God’s image, and woman was made to serve man, or the Bible forbids women from serving in ministry, she totally debunked—get this—by using the Bible. I was like, “The Bible says God made man in his image, and then made woman to serve him. The Bible says women should keep silent in church for they are not permitted to speak. Show me in the Bible how that’s wrong.”
And it was like she opened up the Bible and said, “Here. Here. Here. Here. Shall I go on?”
And I was like, “Damn, we were wrong!”
If she couldn’t have shown me from the Bible, I never would have listened to her. But she did, so I did. If we were wrong about that, could we have been wrong about other things?
I know some of you are terrified of going there, but if your standard is to do what the Bible says, and what we’ve been taught about the Bible is wrong, don’t we need to know that? She gave me the tools to discover what the Bible meant in its original languages and its original context, something neither church nor my televangelists did. “Just read the Bible and do what it says.” If that is how you approach the Bible, I guarantee you are reading it out of context, just like I was. I had heard people say you have to read the Bible in context to understand it, but she was the first person, along with the college chaplain, to teach me how to do just that.
My church did not talk about doubt much. The Word of Faith preachers taught doubt was something to crush with the Word of God and faith. But Dr. Seymour pointed out places in the Bible where the authors openly expressed doubt. Some of the Psalms address that doubt directly to God. Job had no problem telling God what was wrong with the way God ran the universe. And God included all that in the Bible. This is going to sound funny, but learning to accept doubt was crucial to saving my faith.
And I learned from her that critical thinking is not the enemy of faith. John Wesley had a slogan, “Unite the two so long disjoined, knowledge and vital piety.” Dr. Seymour embodied both those disjoined qualities. Without her example as a woman of faith who refused to compromise her honesty and integrity for any God or religious doctrine, I don’t think I would have any faith to speak of today. By dedicating my book to her, and writing this tribute, I wanted to do what I could to keep that legacy she passed on to me alive.
And I’m happy to say her legacy does live on at my alma mater with the B.J. Seymour Award, which is given each year to “an alumna of Randolph-Macon College who has consistently worked on behalf of issues important to women and/ or girls, and who demonstrates vitality, integrity and leadership.”
When I got my book ready to publish, and I decided to dedicate it to Dr. Seymour, I knew she had died in 2010, but I did not know when she was born. Through the site Legacy.com, I was able to find her obituary. It gave the date of her baptism, but not her birth date. And since she was a Baptist, her baptism probably was not even the same year she was born. I couldn’t believe it. I had never heard of an obituary that did not include the person’s birth date, or even the year of her birth. The obit listed the name and address of the executor of her estate. I called and explained my situation. They told me they knew her birth date. She had to tell them for legal purposes. But she did not want it to be made public. So only a select few know the year she was born. That was why it was not published in the obit. The year of her birth is not even on her headstone.
Most women don’t like to tell their age, but I had never heard of any other woman going to these lengths to hide it. It had been about twenty-five years since I last saw her, and she was still full of surprises. They told me they could tell me if I really needed to know. My first impulse was to say, “Yeah, of course I want to know.” My next impulse was to say, “Shame on you for offering to go against her last wishes.”
So I told them not to tell me, and I would figure out how to work with it. The dedication reads
That was what The Chicago Manual of Style said to do in a situation like this. It does not include the year she was born, and even if I knew it, I would not tell you. Maybe in heaven, I will be able to ask her. Dr. B.J. Seymour is now among that great cloud of witnesses described in Hebrews 12:1, the faithful ones who have gone before me and on whose shoulders I stand. And so B.J., if you are listening, happy International Women’s Day.
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us,
Would you like to take a little stroll down Memory Lane to a time before the Covid lockdowns? I thought so. Super Bowl LIV was exciting because the Chiefs struggled for three and a half quarters. The odds against them were staggering, but they did not give up. And in the last seven-and-a-half minutes, we finally got to see Patrick Mahomes going all Patrick Mahomes. They went on a tear and won 31-20. That kind of never-give-up attitude was admirable, and they could not have won without it. In football, as in politics, it is admirable to never give up while there is still time on the clock. But when the game is over, it’s over.
What if the 49ers were clamoring for two and a half months after the game that they really won, and the only reason they lost was that the Chiefs cheated, the game was rigged, and the referees were biased against them, because the whole NFL was a secret child trafficking cabal of Satanic pedophile cannibals that their coach and only their coach threatened to expose. I don’t think anyone believes the NFL owners and commissioner are saints. But if you make an accusation that they are Satan worshipping child traffickers, pedophiles, and cannibals, you’d better have proof. And I mean a lot of proof, way beyond a reasonable doubt. Repeating an accusation 100 times or even 1,000 times doesn’t make it true. Any courtroom would say that’s hearsay, not evidence. Show us the evidence.
“Here is the evidence. The game was almost over. Seven and a half minutes left in the game, and we were ahead by a lot. The oddsmakers in Las Vegas calculated the Chiefs had a one in one thousand chance of winning at that point. And then, all of a sudden, the Chiefs score twenty-one points in the last seven-and-a-half minutes? When they had only scored ten points before that? And look at that, a helmet-to-helmet hit on our quarterback, and the referees did not call it. There is no way the NFL did not rig that game.”
You would say that is ridiculous. The game is over. They lost. They need to accept it and move on, and I don’t know, maybe work harder to get to the next Super Bowl and win that one?
But instead, when the NFL commissioner refuses to change the final score—because one, he does not have the authority to change the outcome of any game, and two, he doesn’t have the power of time travel to give the 49ers the chance to play those last seven-and-a-half minutes differently—instead of accepting the loss, he calls the commissioner and says, “We won by hundreds. I’m only looking for 12 more points. That’s all I need. You know, 49ers’ fans all over the country are angry. They’re saying they were cheated out of their victory, and they’re not gonna stand for it. Just 12 more points. That’s all I’m asking. Or even 11 points. Then we can have another game, or just play overtime, and let our season ticket holders choose the referees. Or even better, let our season ticket holders be the referees. That way we know the game is not rigged. I think that’s more than fair, considering we won by hundreds.”
The commissioner again refuses, because again, he can’t do that. The game is over. Even if you do find a couple of penalties that should have been called, you still can’t change the outcome of the game. But instead of accepting the rules that every team in the NFL has agreed to accept ever since the players wore leather helmets, a bunch of 49ers’ fans, who have been told for two and a half months that the game was stolen from them, storm the NFL headquarters, take all the owners hostage, and tell the commissioner at gunpoint that he’d better declare them the winner, take the Lombardi trophy away from the Chiefs and give it to them, or he’s dead.
The game is over. Do you get that? It’s over. I’m not saying the result is good or bad. I’m saying that’s the way it is.
“The Election Was Stolen!”
Maybe you keep thinking God has to overturn the election because your vote was stolen. No, your vote was counted along with 155 million other votes. You voted for the candidate who got fewer votes. He lost. That’s how democracy works. Even if it was stolen, you can’t change the results at this point any more than the 49ers can change the results of the Super Bowl.
That is why I always accepted the results of our elections, no matter how upset I was that my candidate did not win. I’m not saying I didn’t complain. But I didn’t try to overthrow the government either. In the end, when the candidate was sworn in, I accepted that he was the President each and every time.
Why did you accept a president that you voted against?
Because I understood no one is guaranteed they will get the candidate they voted for. You can try again in four years. That system has worked since 1789. No, it’s not perfect, but more than anything it is what makes this nation great. You accepted the win in 2016. Now you have to accept the loss.
Look, we’ve all got an extended case of cabin fever. The stress and anxiety of living in a Covid world are getting to us all. We’ve been watching a lot more social media where conspiracy theorists and false prophets run amok. They said God promised to give Trump the victory. Trump was God’s candidate, and Biden was Satan’s candidate, and there is no way God is going to allow Satan into the White House. Hollywood, the liberal elite, the Democrats, and antifa are all in some deep state underground sex trafficking ring run by the Devil, to whom they have all sold their souls. If I believed that, I’d think it was the end of the world too.
The Promises of God Are Sure. But …
There have been many times over the years that I felt God betrayed me, because God would make promises that did not come true. Of course, it was my fault they did not come true, because I didn’t pray enough, or I didn’t have enough faith, or some other reason that sounded biblical. It only works if you believe in it, so doubt was the enemy. I would censor any reports, any facts, that did not agree with “the promise of God,” or “the word of God.” I had a lot to learn about what those phrases really meant. But for a long time, false prophets spoke promises to me that did not come true, and I always assumed I must have messed it up some how. I assumed because they told me the word of God can never fail, so I must have failed. God wanted to bless me with health, wealth, and success, but because I had a mustard seed of doubt, I stopped God from doing what God wanted to do. At one point, I got so frustrated, I prayed, “God, stop making promises I can’t keep.”
So I understand why you refuse to believe the vote counts are real. Once God has spoken, you can’t allow for any doubt. If facts cause doubt, you must squash them. But what is the word of God, what the prophets on YouTube said or what the Bible says? It’s both? Okay, but the Bible says you will know false prophets when what they say does not come true.
It took a long time before I realized if God makes a promise, it will come true. You can’t stop it. I can’t stop it. The deep state can’t stop it. Antifa can’t stop it. The Democratic party can’t stop it. The electoral college can’t stop it. Congress can’t stop it. And even the agents of Satan on earth can’t stop it. No amount of doubt can stop it. So if it did not come true, God did not promise it. Or as Deuteronomy 18:22 says, that is a word that the LORD did not speak.
If the Facts and the Prophets Do Not Agree, What Should We Believe?
If the facts do not agree with what the prophet said, that is a word the LORD did not speak. The prophet spoke presumptuously. They presumed to think their own imagination or wishful thinking came directly from God. And I made that same mistake many times. When the facts do not agree with what the prophet said, believe the facts, not the false prophets.
Remember Micaiah said exactly that. If what he said did not come true, the LORD did not speak through him. But what he said did come true. He told the people of Israel that is how you will recognize a false prophet. Just look at the facts. If what they said did not come true, that is a word the LORD did not speak. They said Trump would win, but who got more electoral votes? The official count was 306 to 232. The one who got 306 won. Who is that? Not Trump. It was Joe Biden. This is 2021, not 2017. What the prophets said did not come true. Therefore, it is a word the LORD did not speak.
See, that’s the problem with believing “the Word of God” over the facts. The false prophets say, “Don’t believe the facts. Believe me because I speak for God.” The Word of God says the facts will tell you if the prophet is false. Therefore, God says they do not speak for God. And if their prophecies about the election did not come true, I guarantee it was not the first time. In a previous post, I tell you about 62 prophets who prophesied what God would do in 2020, and none of them got it right. Do they speak for God? No. So stop believing them, and start believing the facts. Joe Biden is the president-elect. You don’t have to like it, but those are the facts. As long as we have our democracy and constitution, you will get another chance in four years.
I’m Not Prophesying, But …
Joe Biden will be inaugurated on January 20. God didn’t tell me that. The constitution did. If somehow that doesn’t happen, I will take back everything I said in this post. But if it does, will you finally accept the results of our democratic election? And will you stop listening to the king’s prophets who over and over again have proven themselves false? Trust me, there is a lot better content on social media if you look for it. I’d like to leave you with a message from Arnold Schwarzenegger, and a video where I share my “Confessions of an Ex-Prophet.”
In the last post, we began a story about Ahab, King of Israel, in 1 Kings 22. At some point, the Arameans had taken a city called Ramoth-gilead from Israel, but the two kings reached a truce. They were at peace for three years, but Ahab wanted to take that city back. Of course, if the king of Aram defeated him before, it would not be easy, so he enlisted the help of Jehoshaphat, king of Judah. As kings would normally do before going into battle, they inquired for a word of Yahweh. Ahab brought in 400 prophets of Yahweh, and every one of them said, “Go up and triumph; the LORD will give it into the hand of the king” (1 Ki 22:12).
But Jehoshaphat did not trust those prophets, because they seemed more concerned with saying what the king wanted to hear rather than speaking the word of the LORD. He asked for another prophet of the LORD. There was only one the king could call, Micaiah son of Imlah. Ahab summoned him, though he really did not want to, because he never spoke favorably of him but only disaster. But Jehoshaphat insisted. Micaiah has been coy with Ahab up to this point, but Ahab commanded him to drop the sarcasm and tell him the truth. We pick up there, verses 19-23.
Then Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, with all the host of heaven standing beside him to the right and to the left of him. And the LORD said, ‘Who will entice Ahab, so that he may go up and fall at Ramoth-gilead?’
Then one said one thing, and another said another, until a spirit came forward and stood before the LORD, saying, ‘I will entice him.’
‘How?’ the LORD asked him.
He replied, ‘I will go out and be a lying spirit in the mouth of all his prophets.’
Then the LORD said, ‘You are to entice him, and you shall succeed; go out and do it.’
So you see, the LORD has put a lying spirit in the mouth of all these your prophets; the LORD has decreed disaster for you.”
(1Ki 22:19-23 NRSV)
Micaiah received the word from Yahweh and told him. So of course, Ahab was grateful. He said, “Boy, Micaiah, I’m sure glad we asked you. Thanks for warning me. I almost started a fight that would have killed me. I wanted to get that city back, but I know better than to go into a battle where the LORD is against me. Why is the LORD so bound and determined to destroy me? Maybe it’s because I haven’t been living up to God’s standard of justice and righteousness. What I did to Naboth proves that. In fact, I wonder if he was the one who volunteered to put a lying spirit in my prophets. He is there before the throne of the LORD still seeking justice for what I did to him. Oh, Naboth, please forgive me. LORD, I repent, and I promise from now on to uphold the rights of the poor, the widow, the orphan, the alien, and to honor our laws that protect family farms and release people from slavery every sabbatical year.
“Micaiah, I’m sorry I treated you the way I did. From now on, you will be my chief advisor, because I need a prophet who will speak the truth to me.
“And as for all of you, you lied to me. You succumbed to a lying spirit, and this is not the first time. You have never spoken the truth to me. You do not even know how to speak the truth because of the lying spirit the LORD has put on you. Micaiah son of Imlah is the only one who hears the word of the LORD and the only one who speaks the truth. What do I need 400 false prophets for when I have Micaiah son of Imlah? Can anyone find such a one as this, a man in whom the Spirit of God is? I want all of you gone from my palace by sundown, and I order all your schools of prophecy to be closed. Your license to prophesy in my kingdom is revoked. Micaiah and only Micaiah will speak the word of the LORD to me.”
By the way, in case you were wondering, that was sarcasm. Here’s what really happened. Verses 24-25.
Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, “Which way did the spirit of the LORD pass from me to speak to you?”
Micaiah replied, “You will find out on that day when you go in to hide in an inner chamber.”
(1Ki 22:24-25 NRSV)
Zedekiah was the only one of the 400 court prophets mentioned by name, because he stood out by taking iron horns and charging like a bull and saying, “Thus says the LORD: With these you shall gore the Arameans until they are destroyed” (1Ki 22:11 NRS). He knows this doesn’t make him look good. So he slapped Micaiah on the cheek, and he’s like, “I don’t have a lying spirit. You have a lying spirit!” So here’s a classic he said-he said between two competing prophets.
“He’s a false prophet.”
“No, he’s a false prophet.”
How do we know who’s telling the truth? One says (along with 399 others) the king will be victorious in battle. The other says the king will meet with disaster if he goes into battle. In King Ahab’s mind, the prophet(s) who speaks favorably of him is always right. So who do you think he believes? Verses 26-27.
The king of Israel then ordered, “Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son, and say, ‘Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I come in peace.’”
(1Ki 22:26-27 NRSV)
Ahab throws him in prison for daring to speak against him. And just for spite, he orders reduced rations of bread and water, just enough to keep him alive until he comes in peace. Micaiah’s answer to this is my favorite line in the story.
Micaiah Sums It Up
Micaiah said, “If you return in peace, the LORD has not spoken by me.” And he said, “Hear, you peoples, all of you!”
(1Ki 22:28 NRSV)
Micaiah knows the rules. He prophesied something in the name of Yahweh. If it does not come true, that is a word that Yahweh did NOT speak. According to the law of Moses, that means he should be put to death (Deu 18:20-22). Some of the most powerful statements are not in what someone says but in what they leave unsaid. If you return in peace, the LORD has not spoken by me. That’s what he said. But what is left unsaid there? “If the LORD has spoken by me, you will not return in peace.” More like, “You will return in pieces.”
The last thing he says as he’s being taken away is, Hear, you peoples, all of you! Remember, this is not happening within the walls of a palace. This is happening out in the open at the city gate. A spectacle like this was sure to attract a crowd. He’s telling the people to remember what the prophets of the king said versus what he said and watch to see which one comes true. That is how they will know who the true prophet of the LORD is.
Now, remember, Ahab does not have to do this. He can take Micaiah’s counsel and not go to battle. But he is bound and determined to get this city back and prove Micaiah is “fake news.” The problem with kings and others who have a lot of power and are used to getting what they want is when they can’t get what they want, they often do not take it well. Continuing with Verse 29.
So the king of Israel and King Jehoshaphat of Judah went up to Ramoth-gilead.
(1Ki 22:29 NRSV)
Wow, Jehoshaphat went with Ahab after what the prophet of Yahweh, that he asked for, said? Oh yeah. He must have been thinking, “He said it would be a disaster for you, not me. If you still want to do this, it’s your funeral.” Literally.
“I Will Disguise Myself and Go into Battle”
The king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” So the king of Israel disguised himself and went into battle.
(1Ki 22:30 NRSV)
So he called Micaiah fake news, but now he’s not so sure? I guess I can’t blame him for wanting to hedge his bet. But does he really think he can disguise himself from Yahweh? It’s worth a try, I guess.
Now the king of Aram had commanded the thirty-two captains of his chariots, “Fight with no one small or great, but only with the king of Israel.”
(1Ki 22:31 NRSV)
The king of Aram must really be pissed. “I made a truce with that fool, and now he wants to break it? He thinks he can beat me because he’s got a friend with him? We’ll see about that.” Chariots were one of the most powerful weapons in the ancient world. The king of Aram could do some damage to the flanks of Israel with them. He could maybe send half against the armies and half against Ahab, but no. He wants all of his chariots to hunt down one man, the king of Israel. You’ve really gotta hate someone to do that.
Imagine you’re going into battle. You are one of thirty-two Apache helicopter pilots. And your general says, “Forget about everyone else. Forget their tanks, infantry, planes, helicopters, and artillery. I want every one of you to target their general. Seek and destroy him.”
Now Verse 32.
I’m Not the King of Israel!
When the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him; and Jehoshaphat cried out.
(1Ki 22:32 NRSV)
Ahab told Jehoshaphat to wear his own robes (v. 30), but he still looked like the king of Israel. I guess Ahab and Jehoshaphat’s robes looked similar, because they saw him and thought, “That’s our guy! Get him!”
Jehoshaphat cried out. What did he cry out, I wonder? Did he say, “It’s not me! It’s him!” Did he know the orders the king of Aram gave them?
I guess they look similar.
When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
(1Ki 22:33 NRSV)
So the king of Aram was serious. He does not want them going after anyone but the king of Israel. Even the king of Judah gets a pass from them. Fortunately, for Jehoshaphat, they knew the king of Israel well enough to see this was not him. Verse 34.
But a certain man drew his bow and unknowingly struck the king of Israel between the scale armor and the breastplate; so he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am wounded.”
(1Ki 22:34 NRSV)
A certain man? They don’t even tell us which side he was on. For all we know, he could have been an Israelite soldier. They make it sound like it was an accident, like the confederate soldier who shot Stonewall Jackson. Maybe he was fooled by the king’s disguise. Wouldn’t that be ironic? In trying to fool God, he outsmarted himself. It could have been one of the Aramean soldiers, but then it wouldn’t have been an accident, would it?
Ahab, King of Israel, Dies
The battle grew hot that day, and the king was propped up in his chariot facing the Arameans, until at evening he died; the blood from the wound had flowed into the bottom of the chariot. Then about sunset a shout went through the army, “Every man to his city, and every man to his country!”
So the king died, and was brought to Samaria; they buried the king in Samaria.
(1Ki 22:35-37 NRSV)
The driver of the chariot must have been getting more and more worried as the floor of the chariot got ankle deep in blood. Kings often rode chariots with a driver, so they could shoot arrows. They often got very accurate, hitting targets at full speed while making it difficult for the enemy to shoot them. Ahab must have survived many battles that way.
In the ancient world, you couldn’t continue a battle after sundown, so they declared an end for that day. The king died. So who was the true prophet, Micaiah or the 400?
The epitaph of king Ahab in the Bible would not be kind. If you can say anything good about him, it was that he was courageous in battle. The Spartans would say he went down on his shield. The next verse describes what happened after he was brought home. It’s pretty graphic, so for sensitive listeners, I won’t read that.
But it did say that it happened according to the word of the LORD that [Elijah] had spoken. (1Ki 22:38 NRSV). This refers to an incident from the previous chapter. Ahab and his wife, Jezebel, had a man named Naboth murdered, so they could take his vineyard from him and his family. Again, this is exactly what Samuel warned the people kings would do to them. Here is what Elijah told him was the judgment from the LORD.
You shall say to him, “Thus says the LORD: Have you killed, and also taken possession?” You shall say to him, “Thus says the LORD: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood.” (1Ki 21:19 NRSV)
In the minds of the Israelites, this was poetic justice. Just as he did to Naboth, it was done to him. I don’t want to encourage vengefulness, but for the ancient Israelites, this was like the Wicked Witch of the West melting.
(sing) “Ding, Dong, the witch is dead. Da da, da daa. Da da, da daa.”
An ignominious end to a controversial ruler (1Ki 22:38-40). Jehoshaphat, not surprisingly, gets a much more favorable assessment of his rule (1 Ki 22:41-46).
How Do We Know the Prophet Is False?
Some of you may ask, how was Ahab supposed to know who to believe? Many prophets spoke in the name of Yahweh, but only one got it right. The only way to know for sure was to go into battle. I used to think that with all the competing prophets and schools of prophets back then, how was anyone supposed to know which one to believe? If he was victorious, the 400 were right. If he died, Micaiah was right. So the only way Ahab could know was to die.
But now, I am convinced this was not the first time Ahab’s court prophets got it wrong. He saw them prophesy things that did not come true, but he continued to believe them anyway. Why? Because they only spoke what was favorable to him. They learned quickly he could not handle any truth that was not what he wanted to hear.
Now let’s imagine we are there at the city gate, watching all the prophets competing to be heard not just to say that the king will win, but how big a landslide victory it will be. “You will defeat them, for God is with you.” “You will annihilate them, for God is with you.” “With these horns, you will gore your enemies until they are no more, for God is with you.”
And then Micaiah son of Imlah comes along and says in effect, “God has decreed disaster for you if you go.” Who should we believe? Without the benefit of hindsight, how can we know? Micaiah actually gave the answer to that. If you return in peace, the LORD has not spoken by me. Ahab might not know which one is correct before he goes into battle. But we are not going into battle. All we have to do is wait and see. At sundown, does the king return in peace or not?
The driver of the chariot brings him back and shows his body to everyone. Can you tell the difference between a live and a dead body? That’s all you have to do to know who spoke the word of the LORD. You don’t need to be a prophet yourself. You don’t need any gift of discerning of spirits. You don’t need a vision from angels. You don’t need to go off into the wilderness and fast for forty days until you are so near death you can hear God. And you don’t need any propaganda from false prophets and Ahab’s supporters saying he really won when he lost. Just answer that one question. Is Ahab alive or dead? He is dead. There’s your answer. Every prophet who promised victory for the king is false. You don’t need supernatural or spiritual vision. You just need to see the facts. The two eyes and the brain God gave you will do just fine.
“But the prophets had to be right. They speak the word of the LORD.” That’s probably what Ahab thought. “My prophets have to be right!”
Remember, Micaiah reminded us of the rules. If the king returns in peace, the LORD did not speak through him. The other 400 prophets could then claim the LORD spoke through them, and no one could prove them wrong. Did the king return in peace? No. The king did not have the victory the false prophets promised. Micaiah knew the rules, and he was the only prophet willing to play by them. Because even though Micaiah knew he could die if he was wrong, I guarantee not one of the king’s prophets was put to death for speaking falsely in the name of the LORD.
If a prophet speaks in the name of the LORD but the thing does not take place or prove true, it is a word that the LORD has not spoken. The prophet has spoken it presumptuously;
(Deu 18:22 NRSV)
So you’ve seen the king’s dead body. He’s dead. The chariot driver is washing the blood out of the bottom of the chariot. But a mob pushes the driver of the chariot away, props the king up and says, “Look! The king is alive! He returned in peace! Victory is ours!”
Then the corpse slips out of their hands and collapses. They pick him up again and say, “Victory is ours, just like the prophets said.” And it happens again and again, and each time they claim the king won
No, the king is dead, just like the prophet Micaiah said. What Micaiah said proved true. What the false prophets said did not come true. Yes, every prophet who promised victory for the king was false. It doesn’t matter how many times you prop him up. You can’t bring him back to life. You can’t have a do-over of the battle. It’s over.
God Told Me the King Is Not Dead
At what point do we admit the Trump prophets were false? When the votes are counted and Biden is the winner? When every legal challenge to the results has failed? When the electoral college casts their votes and Biden is the winner? When Congress certifies the results, despite an attempted coup, and Biden is still the winner? The king is dead. No matter how many times you prop Trump up in the chariot and decree, declare, or prophesy that he is the winner, he lost. I’m not saying whether that’s good or bad. I’m saying those are the facts. And the facts are how you know if the prophet is false.
What about when he is inaugurated? If Biden is inaugurated (which any other time in history was never even questioned), should we accept then that the prophets were false?
The prophets are not false! The election was stolen!
The “400 prophets” (I think that’s what I’ll call them from now on) didn’t say he would really win, but the election would be stolen. They said Donald Trump would win. The facts do not match the prophecy. And no, the election was not stolen. Your vote was counted along with 155 million other votes. You voted for the candidate who got fewer votes. He lost. That’s how democracy works. The votes have been counted, the electoral college has cast its votes, and Congress has certified the results, all in keeping with the Constitution. Biden won, Trump lost. You can try again in four years. That system has worked since 1789. No, it’s not perfect, but more than anything it is what makes this nation great. I know the prophets promised he would win, but he lost.
But we walk by faith, not by sight (2Co 5:7 KJV). You can’t see it now except through the eyes of faith. But Donald Trump won, and God will reveal it, and God will defeat every plan of Satan to put Joe Biden in the White House.
2 Corinthians 5:7 was never meant to be an excuse for denying the facts. How did the Bible say to identify false prophets?
If a prophet speaks in the name of the LORD but the thing does not take place or prove true, it is a word that the LORD has not spoken. The prophet has spoken it presumptuously;
(Deu 18:22 NRSV)
If it does not take place or prove true, it is a word that the LORD has not spoken. I know I keep repeating that, but you seem to have a hard time accepting it. Micaiah told the people to watch what happens and see which prophet’s word comes true. That’s how you will know which prophet is true, and which prophet is false. You don’t need to “walk by faith not by sight” to know if the 400 prophets are false. Just compare what they said with the facts. The king is dead, and 306 electoral votes is still more than 232. At this point, no one can change the results of the election without overturning the Constitution.
All the prophets said Trump would win. How could all those prophets have been wrong?
All 400 of Ahab’s prophets were wrong. How did that happen? According to Micaiah, the LORD sent a lying spirit to them because he was sick of King Ahab’s injustice and unrighteousness. Did the LORD send a lying spirit to the false prophets of Trump? Or did the prophets simply speak presumptuously, as Deuteronomy 18:22 says? Did they presume to think their own wishful thinking was “the word of the LORD”? I don’t know. All I know is what they spoke did not come true, and Deuteronomy 18:22 and Micaiah both say that means God did not promise any victory to Trump, no matter what the 400 prophets said.
God shouldn’t even have had to put that in the Bible. Just use the brain God gave you. A prophet whose prophecies don’t come true is literally the definition of a false prophet. Simple common sense should tell you that. When God, the Bible, and common sense all agree, you’d better pay attention. You may even need to repent, like I did years ago.
“Hear, you peoples, all of you!”
I’m spending so much time on this, because even after the horrific events of January 6, there are reports that some people are planning even more violence on Inauguration day. If you are considering that, let me ask you. Even if by some crazy turn of events you are successful in stopping the inauguration and overturning the election by force, is that really a win? If that happens, we lose much more than one presidential election. We lose the greatest legacy of the Constitution, the peaceful transfer of power. And with that, we lose the world’s longest running constitutional democracy. That is not how you make America great again. That is how you become a fascist state.
I had written this post before the incidents of January 6. Ironically, that is Epiphany, the day many churches celebrate the visit of the wise men. But it looked like wisdom decided to take a holiday from Washington, D.C. I don’t have a lot to say that hasn’t already been said. But I will say my goal as a Christian is to follow Jesus’ commands, specifically, “Love your neighbor as yourself”, “Do unto others as you would have them to do you”, “Love one another as I have loved you”, “Love your enemies”, and “Turn the other cheek.” I don’t see any way to reconcile that with insurrection, terrorism, and storming the Capitol to stop our democracy from doing what it has done since 1789. But what do I know? I’m just a Bible scholar.
I know for some of you, the idea of Trump leaving the white house without a second term is very upsetting. You think it’s the end of the world. But let me ask, does the reason you are so upset about losing an election (welcome to democracy, by the way) have anything to do with the prophets who promised God would give Trump the victory? If so, then there is a story from the Bible I want to point to you. You thought so many prophets all saying the same thing could not possibly fail. What if I told you one time 400 prophets all prophesied the exact same thing and got it wrong? That is the story I’ll bring you today.
This story takes place about 160 or 170 years later. The people got their king. David ruled from about 1000-960 BC, and at first it worked out like the people hoped. He succeeded in uniting the twelve tribes into one nation and beating all of Israel’s enemies into submission. With stability within and peace with the surrounding nations, his son Solomon built on David’s success, and the nation enjoyed peace and prosperity under him (ca. 960-920 BC). Hail to the king!
But it came with a cost. Solomon used forced labor for his many building projects, one of several things Samuel warned the people a king would do to them. It is a testament to Solomon’s popularity that the people did not complain too much while he was king. But when Solomon died, they asked his successor, Rehoboam, to ease up on the forced labor. Rehoboam responded by telling the people in effect, “You thought my father was tough? I will be ten times tougher!”
The people rebelled, particularly the northern tribes, and the end result was the nation split into a northern and southern kingdom (ca. 920 BC). Rehoboam remained king in the south, but Jeroboam, the leader of the rebellion, became king in the north. From then on, the name Israel referred to the northern kingdom, and Judah referred to the southern kingdom.
As two nations instead of one, each of them became more vulnerable to enemy invasion.
The Relationship Between the Kings of Israel and Judah
Ahab was one of the northern kings from about 871-852 BC. He is perhaps best known for being married to Jezebel and being the king at the time of Elijah’s duel with the prophets of Baal on Mount Carmel (1 Ki 16:29-34; 18:1-46). He had been in conflict with the king of Aram (modern day Syria), but they came to a truce. For three years, he was at peace with the Arameans. But he still had an axe to grind with them, so he called Jehoshaphat, the king of the south (ca. 870-849 BC), to his capital city of Samaria. We’ll pick up the story in 1 Kings 22.
For three years Aram and Israel continued without war. But in the third year King Jehoshaphat of Judah came down to the king of Israel. The king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, yet we are doing nothing to take it out of the hand of the king of Aram?”
(1Ki 22:1-3 NRSV)
The notes in my study Bible say Ramoth-gilead had been a tax center for Israel before the Arameans took it from them. Back then, certain cities were designated for collecting taxes, most of which came in the form of agricultural products like grain, wine, and olive oil. These cities had the main storehouses for all of that, so this was a significant loss for Ahab’s kingdom. He wanted it back. Verse 4.
He said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?”
Jehoshaphat replied to the king of Israel, “I am as you are; my people are your people, my horses are your horses.”
(1Ki 22:4 NRSV)
The study notes say Jehoshaphat’s response indicates he was a vassal of Ahab, so the northern kingdom was more powerful than the south at that time. Ahab wants to take Ramoth-gilead back from the Arameans. But if they took it from him before, he does not want to fight them again without an ally. If Jehoshaphat was his vassal, did he have the right to say no or not? Ahab asks as if he does, but maybe this was a formality. Still, Jehoshaphat did at least have some wiggle room, if not a right of refusal, as we see in the next verse. Also, you’ll note that in this story, the narrator never calls king Ahab by name. He only refers to him as “the king of Israel,” indicating he does not have a high opinion of this king.
Inquire First for the Word of Yahweh
In the ancient world, you always wanted to inquire of your gods before a major undertaking, like war. King Leonidas of Sparta went to the oracle of Delphi, and Jehoshaphat wants to ask the prophets of the LORD before he commits to this. Verse 5.
But Jehoshaphat also said to the king of Israel, “Inquire first for the word of the LORD.”
(1Ki 22:5 NRSV)
It’s important to note in this verse that LORD is in all capital letters. In the NRSV that I use, and most English translations, when LORD is in all caps like this, it refers specifically to Yahweh, the God of Israel and Judah. This is key because at that time, the Canaanite god Baal was also called “the Lord.” The prophets frequently denounced the kings and the people for worshipping Baal along with Yahweh. You cannot serve two lords, to paraphrase Jesus. What was the first commandment?
I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.
(Exo 20:2-3 NRSV)
The prophets constantly reminded them Baal did not bring you out of slavery. Yahweh did. Baal did not give them this land. Yahweh did. Baal is not your God. Yahweh is. But both Israelites and Jews wanted to have it both ways. They thought Yahweh was good for some things, but Baal was more reliable for other things. So it was not uncommon for there to be shrines both to Yahweh and Baal, even in the same city. So when they ask for “a word of the LORD,” do they mean Yahweh or Baal? If “lord” is in all caps, as it is throughout this story, that means the original text says Yahweh. Verses 6-7.
Then the king of Israel gathered the prophets together, about four hundred of them, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?”
They said, “Go up; for the LORD will give it into the hand of the king.”
But Jehoshaphat said, “Is there no other prophet of the LORD here of whom we may inquire?”
(1Ki 22:6-7 NRSV)
LORD is in all caps in both cases, so Ahab brought in prophets of Yahweh, not Baal. But Jehoshaphat still doesn’t trust them. He wants to hear from another prophet of Yahweh.
Jehoshaphat Dares to Question the Prophets
What’s your problem, Jehoshaphat? You asked to inquire of a prophet of Yahweh, and Ahab brought you 400 of them. And you still want to inquire of another prophet of Yahweh? Why do you need one more? Every prophet is in perfect agreement. Doesn’t that tell you this has to be the word of Yahweh?
For some reason, this does not pass the “smell test” for Jehoshaphat. The reason becomes clearer a few verses later, so I’m going to skip ahead to verse 10.
Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
(1Ki 22:10 NRS)
Two Thrones at the City Gate
You might have assumed, as I did at first, that if one king is in his capital city (Samaria) and receiving another, they would discuss their business in the palace. But they were actually at the entrance of the gate. A lot of important business took place at the gate of a city back then. The elders would usually gather there to counsel people, settle disputes to avoid going to court, or be witness to some official transaction. Here, it says both kings were sitting on their thrones. Remember, this is Ahab’s capital. He has a throne here, presumably in addition to the one in the palace. But there is a throne for the king of Judah as well. I don’t know if it was for him specifically, or if it was for any king who had come to negotiate with the king of Israel. But if Ahab had a throne for the king of Judah, I think it speaks to the fact that even though they were no longer one nation, they were on friendly terms. The two kingdoms had a shared history and, for the most part, a shared religion. True, they had been through a pretty nasty divorce, and they were “never ever getting back together” (as Taylor Swift would say), relations at that time were amicable.
This is a different scene than what I pictured at first. If you don’t read the Bible regularly, just know that this will happen sometimes. Continuing with verses 11-12.
Writer’s Tip: Don’t do what this writer did here. If you realize halfway into a scene you have to add details to make it clear, that’s jarring for the reader. They had pictured the scene one way, but then they have to tear that down and rebuild it, and then reimagine what has already happened in order to catch up.
Prophecy or an Echo Chamber?
Zedekiah son of Chenaanah made for himself horns of iron, and he said, “Thus says the LORD: With these you shall gore the Arameans until they are destroyed.”
All the prophets were prophesying the same and saying, “Go up to Ramoth-gilead and triumph; the LORD will give it into the hand of the king.”
(1Ki 22:11-12 NRS)
Before, it sounded like the king asked if he should go and attack the Arameans at Ramoth-gilead, the prophets said yes, and that was it. Why would that look suspicious? But in these verses, we see the prophets had been speaking the whole time. And not just speaking either. In true prophetic fashion, they were all dramatizing how the king would utterly defeat the Arameans, each one trying to make their voices heard over all the others. One called Zedekiah son of Chenaanah stood out by making himself horns of iron, probably so he could charge like a bull and trample and gore imaginary enemies. And this is all happening by the gates of the city for everyone to see.
Now are you starting to see why Jehoshaphat did not trust these prophets? This was not 400 prophets who each heard the word of the LORD independently, and lo and behold, they all agree! This was an echo chamber of 400 clamoring sycophants who have learned that when they prophesy, “the word of the LORD” had better be favorable to the king and whatever he wants to do. So with 400 prophets each trying to be the most enthusiastic supporter of the king, Jehoshaphat leans over to Ahab so he can hear him speak. Now, we go back to verses 7-9.
Is There No Prophet of Yahweh Here?
But Jehoshaphat said, “Is there no other prophet of the LORD here of whom we may inquire?”
The king of Israel said to Jehoshaphat, “There is still one other by whom we may inquire of the LORD, Micaiah son of Imlah; but I hate him, for he never prophesies anything favorable about me, but only disaster.”
Jehoshaphat said, “Let the king not say such a thing.”
Then the king of Israel summoned an officer and said, “Bring quickly Micaiah son of Imlah.”
(1Ki 22:7-9 NRSV)
Jehoshaphat wants a prophet who will actually inquire of the LORD and tell the truth, whether it is favorable to the king or not. Ahab says, “Yeah, there is one, but he is fake news.” Why is he fake news? Because his prophecies do not come true? No, because he never prophesies anything favorable about me, but only disaster.
So he is “fake news” because he knows God is under no obligation to speak favorably of the king. Jehoshaphat is like, “That’s the one I want to hear from.”
One of the responsibilities of a prophet was to speak truth to power, whether they liked hearing it or not. Jehoshaphat understood that, but Ahab did not. He only wanted to hear from prophets who would tell his itching ears what he wanted to hear. He demanded loyalty. Micaiah gave him honesty. He did not want to hear the minority report, but he knew Jehoshaphat would not agree to anything without it. Reluctantly, he sent for the prophet, Micaiah son of Imlah.
Micaiah: Not a Team Player
The messenger who had gone to summon Micaiah said to him, “Look, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably.”
But Micaiah said, “As the LORD lives, whatever the LORD says to me, that I will speak.”
(1Ki 22:13-14 NRSV)
Come on, Micaiah. All the other prophets have already spoken favorably to the king. Just go along with them. Can’t you be a team player for once?
And Micaiah is like, “That’s not how it works. I don’t speak favorably or unfavorably to the king. I only speak what the LORD tells me.”
When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?”
He answered him, “Go up and triumph; the LORD will give it into the hand of the king.”
But the king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the LORD?”
(1Ki 22:15-16 NRSV)
I think Jehoshaphat must have got a good laugh out of this. I mean, technically, he said what the king wanted to hear. So why did the king get angry and tell him to say nothing but the truth?
When I was in the Word of Faith, they placed so much emphasis on being careful with your words. Never say something you don’t mean or that you don’t want to come to pass, so sarcasm was out. God doesn’t understand sarcasm. God only understands the literal meaning of the words you speak. But here we have a prophet speaking the word of the LORD with sarcasm. The problem with sarcasm is it doesn’t always come across on the written page. But there is no other reason for Ahab to think he doesn’t really mean what he’s saying. I picture him giving a smirk before he speaks and mimicking the enthusiasm of Ahab’s prophets.
How ironic is it that Ahab orders him to tell nothing but the truth in the name of Yahweh, but he told Jehoshaphat he did not want to bring in Micaiah because he spoke the truth. Okay, Ahab. You want to hear the truth? Micaiah son of Imlah is about to lay it on you. Verse 17.
Then Micaiah said, “I saw all Israel scattered on the mountains, like sheep that have no shepherd; and the LORD said, ‘These have no master; let each one go home in peace.’”
(1Ki 22:17 NRSV)
It’s kind of a roundabout way of saying, “Don’t go up to Ramoth-gilead.” But the message is still clear to Ahab. In Biblical language, saying all Israel is like sheep that have no shepherd is a critique of his leadership, which someone like Ahab hates. And if he says everyone should go home in peace, that doesn’t sound like getting ready for battle, does it? Verse 18.
The king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy anything favorable about me, but only disaster?”
(1Ki 22:18 NRSV)
Disaster? He said let each one go home in peace. You haven’t heard disaster yet. He says he wants the truth. Can he handle it?
This post is getting pretty long, so I’ll stop here and continue it in the next post. In the meantime, enjoy this classic clip from the movie, A Few Good Men.
Some of my Christian brothers and sisters are disappointed with the results of the election. Well, disappointed is an understatement. To be honest, I’ve been disturbed at their inability to accept reality. I mean, the electoral college has met, and Biden has 306 electoral votes to Trump’s 228. That’s about the same margin of victory as Trump had over Clinton in 2016. I know denial is one of the stages of grief, but at some point you have to move on to acceptance. You will never recover from this if you don’t accept reality. That’s the price you pay for living in a democracy.
But I understand. All the self-proclaimed prophets told you Trump was going to win. You think Trump is God’s anointed, and you can’t accept that God could possibly lose an election. But what if I told you the Bible records an instance where that actually happened? If you believe the Bible, this is not the first time God lost an election. If you want to know how God got over it, this post is for you.
For this episode, we’re going back to the time of the Judges. If you don’t know, this is the period of Israel’s history following the conquest of Canaan under Joshua. They divided up the land, setting boundaries for each of the twelve tribes. It was a difficult time for them in a number of ways. Though they were technically one nation, they functioned more like twelve individual tribes. Despite claims in the book of Joshua that they annihilated all the Canaanites and other peoples native to the land, they still lived among them. The neighboring nations frequently raided them, killing some, enslaving others, and plundering their food and goods. Nowhere was safe.
In the book of Judges, God raised up leaders when crises arose who would unite a few tribes to team up against a particularly bad enemy, like the Philistines. They would defeat the enemy and be safe for a while. But they would slip back into apostasy, worshipping the gods of other nations, God would hand them over to their enemies, they would cry out for deliverance, God would raise up another leader (called a judge) to lead an army to defeat the enemy, and they were safe again. Until they slipped back into apostasy, and the cycle would repeat. By the end of Judges, the people of Israel were behaving even worse toward each other than their enemies were. To answer the unspoken question, “Why?” the author says,
In those days there was no king in Israel; all the people did what was right in their own eyes.
(Jdg 21:25 NRS)
Obviously, a system like this wasn’t sustainable. But a light of hope came not in a military commander but rather a spiritual leader. His name was Samuel, and in the years from about 1040-1020 BC, he became something like a Wesleyan circuit rider, traveling from one shrine of Yahweh to another. He reformed the worship and helped settle disputes, so they wouldn’t slip into the kind of depravity we see in chapters 17-21 of Judges. He reminded them of the sacred traditions about Yahweh, the God who had sent Moses to call them out of Egypt and be his people, who had given this land to them and the law of Moses, so they could learn the ways of justice and righteousness.
When I say the purpose of the law of Moses was to teach justice and righteousness, some of you are skeptical. You say there is a lot of the law of Moses that does not look just and righteous to you. I understand. I plan on doing a full explanation in a later post. For now, I will refer you to Genesis 18:19.
“… for I have chosen [Abraham], that he may charge his children and his household after him to keep the way of the LORD by doing righteousness and justice; so that the LORD may bring about for Abraham what he has promised him.”
God says here the way of the LORD is righteousness and justice, and God wants Abraham to teach his children and his household after him to learn and practice this. I know not everything Abraham did was righteous and just, and the same is true of the law of Moses. But that was always the goal, and Samuel not only taught it but lived it to the best of his knowledge.
Not the P.K.’s
The people loved and respected Samuel, so they listened to him. But they saw a problem down the road. Samuel’s sons did not have his integrity. Do you know what a P.K. is? A “preacher’s kid.” There is a stereotype of them being wild and rebellious. Samuel’s two sons were “P.K.’s” in the worst sense of the word. Samuel had done a lot to root out corruption in their religious institutions, but he was getting old. He made his two sons judges to take over some of his duties, and they threatened to undo all the good Samuel had done.
Yet his sons did not follow in his ways, but turned aside after gain; they took bribes and perverted justice.
(1Sa 8:3 NRSV)
Whereas Samuel administered justice, his sons perverted justice (1 Sam 7:14-8:3). The most discouraging part was Samuel did nothing to correct them. They came to Samuel with a solution. So now, I’ll read from 1 Sam 8, starting with verse 4.
Then all the elders of Israel gathered together and came to Samuel at Ramah, and said to him, “You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.”
But the thing displeased Samuel when they said, “Give us a king to govern us.” Samuel prayed to the LORD,
(1Sa 8:4-6 NRS)
Ramah was Samuel’s home, where he would rest between circuits. The elders come to him on behalf of the people and tell him they do not trust his sons like they trust him. They like him, but they don’t want his sons governing them. And to be fair, their concerns are legitimate. This is one more failure of a hereditary-based system of rule. But their solution is to set up another hereditary-based rule. They want a king to govern them, like other nations.
The last sentence of the book of Judges, quoted above, makes it sound like this is the solution they need. When there was no king, everyone did what was right in their own eyes. Samuel at first takes it personally. He sees it as a rejection of himself.
It’s not you, Samuel, it’s me
… and the LORD said to Samuel, “Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them. Just as they have done to me, from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you. Now then, listen to their voice; only–you shall solemnly warn them, and show them the ways of the king who shall reign over them.”
(1Sa 8:7-9 NRS)
So to paraphrase, God tells Samuel, “They are not rejecting you. They are rejecting me.” Their history toward God, ever since they came out of Egypt, has been, rejecting him, “Please take me back,” rejecting him, “Please take me back,” and this is just another chapter in that story. If you are in a relationship like that, you have my sympathies.
But God says something specific about this episode. They have rejected me from being king over them. I see God saying here, “If you want a king, fine. I’ll be your king.” God is literally offering them the kingdom of God on earth as it is in heaven, but once again they will reject it. As much as God must be getting sick of this cycle of rejection and reconciliation, God tells Samuel twice, Listen to the voice of the people. So God is saying he will accept the results of the election, but first God wants Samuel to warn them, and show them the ways of the king who shall reign over them. Let’s see what that means.
Be careful what you pray for
So Samuel reported all the words of the LORD to the people who were asking him for a king. He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers”
(1Sa 8:10-13 NRSV).
Let’s stop for a minute and see what this means. You want a king like the other nations? Well, here is what the kings of other nations do to their people.
He will take your sons. Right away, this suggests slavery. Chariots, horsemen, and commanders point to conscripted military service. Instead of plowing their own fields and reaping their own harvests, the king will force your sons to do that for him. They will be forced to make implements of war and chariots. Taking their daughters to be perfumers and cooks and bakers doesn’t sound that bad, but again, it won’t be for themselves or their households. They will be taken from their families and forced to do this for the king and his court. Apparently, under Samuel, service to the state was voluntary. A king will make it mandatory, just like other nations.
The most puzzling thing for me is when he says he will make your sons run before his chariots. Why did kings do that? I don’t know, but what happens to you if you are running in front of a chariot, and you can’t run as fast as the horses? Have you seen Ben-Hur? Let’s continue.
“He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers.”
(1Sa 8:14-15 NRSV)
There was a tithe of grain and vineyards and olive orchards under Mosaic law, but it was meant to feed people who did not have the means to grow their own food, i.e., priests, Levites, and the poor. A king, who is already rich, will take your tithe for himself and his courtiers.
“He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. He will take one-tenth of your flocks, and you shall be his slaves.”
(1Sa 8:16-17 NRSV)
Again, he will take the best or your hard-earned labor for himself, and leave you with the least. And God saved the worst for last. You shall be his slaves. Remember, this was a nation founded on deliverance from slavery. They were allowed to own slaves, as noted in this passage. That is one of those things critics say make the Bible irrelevant or immoral. I understand. I don’t want anyone to think I’m advocating for slavery. But it was a different time. Every period of history has its moral blind spots, and slavery was so much a part of the social fabric I don’t think they could imagine a world without it. But the memory of slavery was supposed to temper their treatment of slaves. A king will make you slaves once again, and he would not have any of the restraints toward his slaves that they had.
The LORD will not answer you in that day
“And in that day you will cry out because of your king, whom you have chosen for yourselves; but the LORD will not answer you in that day.”
(1Sa 8:18 NRSV)
Now that warning is about as stark as you can get. God called Moses back to Egypt, because they cried out from the harsh treatment of Pharaoh and his taskmasters. But when they cry out again because of their king, the LORD will not answer you in that day. Why? Because this is your king, whom you have chosen for yourselves. You made your bed, and you will lie in it.
Even God can’t change the election results
But the people refused to listen to the voice of Samuel; they said, “No! but we are determined to have a king over us, so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.”
(1Sa 8:19-20 NRSV)
So God tried to be elected king by will of the people, and lost! They didn’t even have a candidate to run against God. They didn’t have anyone to vote for. Their only purpose was to vote against God. And then, they wanted God to pick who would be king. “We voted against you. Now, we want to you to pick the person to fill the office we rejected you for.”
If anyone had a right to complain about an unfair election, God did. But did God complain?
When Samuel had heard all the words of the people, he repeated them in the ears of the LORD.
The LORD said to Samuel, “Listen to their voice and set a king over them.”
(1Sa 8:21-22a NRSV)
“But a king is going to oppress them! A king is going to do all the evil to them they want to be saved from, and worse! This is a fraudulent election! They didn’t even have a candidate! How can you have an election without an opposing candidate? This is the greatest fraud in history! And look at this chart! I was ahead in the vote count at sundown! That means I won! Samuel, if you don’t overturn the results of this election, you’re fired!”
No, one thing God is not is a sore loser or a snowflake. Listen to their voice and set a king over them. God accepted the results of the election and the will of the people, even though God knew it would not give them what they wanted.
Why was God opposed to a king?
There were actually a number of good reasons for a king, and I’ve already mentioned most of them. I don’t think God had a problem with a desire for a king. In fact, after David took the throne, God blessed him and his dynasty beyond anything even David had imagined. I think the problem was their reasons for wanting a king. Three reasons:
1. They wanted a king to govern.
No problem there. They had to have some sort of government. The law of Moses even commanded them to set up a government, though it did not include a king. Still, for the time, it was not an unreasonable request. A monarchy can work pretty well if the king is wise and benevolent. Remember, the author of Judges advocated for a king to establish order and justice. By having a king to govern all twelve tribes, it would unite them and make them into a nation powerful enough to defend itself against its enemies.
2. They wanted a king to go out before us and fight our battles.
God did not call them to be a military nation. They were not even allowed to have a standing army. It’s true they needed to be able to defend themselves against the hostile nations surrounding them, who constantly invaded, raided and oppressed them. But when you talk about a king to go out before you into battle, you’re not talking about defense. You’re talking about doing some invading and raiding yourself. In a dog eat dog world, they did not just want to be safe. They wanted to be the alpha dog.
3. They wanted to be like other nations.
Remember that verse I showed about how God wanted Abraham’s descendants to be the vessels through which God would bring righteousness and justice into a dark and unjust world? The children of Israel were those descendants of Abraham. The desire to be like other nations would lead them to copy their ways, not only in having a king. It would mean copying their injustice and unrighteousness. Their kings would copy the kings of other nations in oppressing their own people.
The author of Judges thought a king would be the answer, not only to oppression from their enemies but to the injustice that Israelites did to each other. Isn’t it ironic that the very thing Judges said would save them from injustice, God said would become an instrument of injustice that they would be powerless to stop. And as you watch the history of Israel unfold from the Judges to the Exile, everything God said the kings would do to them, they did.
And even knowing all this, God accepted the results of the election. My brothers and sisters in Christ, could it be time for you to do the same, and stop demonizing those who simply counted the votes?
The “Calvin and Hobbes” comic strip by Bill Watterson ran from November 18, 1985 to December 31, 1995. One recurring theme was his father telling six-year-old Calvin, “It builds character.” The things he said build character include:
Shoveling the walk
Playing sports (baseball)
Enduring cold weather
Suffering a tough life
Learning to ride a bicycle.
So basically, any time Calvin had to do something he didn’t like, his father said, “It builds character.” One in particular stands out to me. Calvin complained that it was cold in the house.
Calvin: It’s freezing in here!! Why can’t we crank up the thermostat?!
Dad: Consuming less fuel is good for the environment and it saves money.
I imagine, like Calvin, the last thing you want to hear about this crisis is it builds character. So I won’t do that. I’ll let Paul do it.
And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope …
(Rom 5:3-4 NRS).
Suffering produces endurance. Endurance produces character. Character produces hope. So Paul agrees with the dad. Sorry, Calvin.
But when we’re going through suffering or trials of any kind, it’s hard to see anything positive. It’s hard to “count it nothing but joy,” as James said (1:2). It’s hard to think about the perspective and maturity you will gain when all you want is for it to be over. After you go through a few trials, though, you can look back and see, “Yes, I am a better person for having gone through that.”
At some point, we all ask something like, if God loves us, why is there so much suffering? Why won’t God get rid of the Coronavirus? If God is love (1 Jn 4:8), why is God allowing all the chaos and suffering of this pandemic? We think love wants to maximize happiness and minimize suffering. And that is true, to an extent (Mat 7:9-11). But that is only part of the picture. My experience living with clinical depression and Irritable Bowel Syndrome has convinced me that God’s love cares more about our character than our happiness. I wouldn’t have chosen those trials and the crises of faith that came with them, but they made me more compassionate and wiser. They stripped away any what’s-in-it-for-me aspect of faith I had before. And they resulted in a WD Award Winning book.
As wonderful as that is, what I really hope for is people telling me after they read my book, they got diagnosed, or they started counseling, or they now understand why their son, daughter, spouse, or parent acts the way they do. In other words, that it really helps others living with depression. That is often where perspective and wisdom happens. God allowed me to go through this, so I can help others who are going through the same thing.
A New Prayer for Perseverance
The only way your faith can mature is to go through trials and experience God’s faithfulness through them. James said it this way.
My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.
If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.
(Jam 1:2-5 NRS)
In that spirit, I wrote this prayer I am using to get me through this, and I hope it helps you.
“God, you said through your servant James that the trying of my faith would produce perseverance and wisdom. I would rather you remove it from me. For that matter, I would rather You remove it from my family, from my neighbors, and from the world. I am facing the brutal facts, and they are overwhelming. But if You choose not to remove it immediately, I know there must be a reason. There must be a lesson in this, even if I can’t imagine what it is right now. I confess that I am lacking wisdom in this trial. You promised to give me this wisdom, the perspective I need, if I ask. So I ask You to give me wisdom to see as You see, and to use this until You choose to remove it. Amen.”
Don’t Call It “The New Normal”
I added the word “immediately” because God will remove this at some point. Or our medical experts will find a cure and/or vaccine. We can take some comfort in knowing historically, no pandemic lasts forever. The plagues of the 14th and 18th centuries did come to an end, as did the Spanish flu of 1918. That is why I refuse to use the words “new normal.” New normal implies this is what life is going to be like from now on. Social distancing, wearing masks and gloves, washing hands and sanitizing surfaces several times a day are all good for flattening the curve. And the sooner we get everyone on board with that, the sooner it will be over.
But it won’t be like this forever. One day, it will be safe to gather together again. We’ll be able to go back to church, movies, and concerts with our friends and family, and without masks. We’ll be able to shake hands and hug those we love. I and others will be able to seek out speaking engagements in person rather than on screen. But for now, the loving thing to do is to protect each other by stopping the spread of the virus however we can. Remember who you are doing this for. I socially distance from you, so I don’t have to socially distance from my wife. No offense, but I’d rather get close to her than to you.
So stay safe and six feet apart. If you can’t do that, wear masks and wash your hands. And remember the words of Paul and James I shared with you. They had it right. Suffering and the trying of our faith does produce perseverance, perseverance produces character, and character produces hope, so that the trying of our faith makes us mature and complete, lacking in nothing. Ask God for wisdom to see how this is forming your character to conform to the image of God’s Son, Jesus Christ. Because as bad as this may be, the only thing that could be worse is if we have to go through this and not learn what God wants us to learn from this trial.
In my newsletter, I mentioned an online resource where you can create memes. There doesn’t seem to be a name for it, Here’s a public service announcement (PSA) from Seinfeld about the Coronavirus.
I am putting the blog on hiatus to focus on other things. One thing is I’ve experimented with a few videos uploaded to YouTube. I’m using scripts I wrote for a Podcast, which I still want to do. But after a few tries, it seems these videos are easier to crank out. That will leave me more time to work on fiction and prepare to release my ancient Rome novel. I’m looking at July right now. So the blog now will be a Vlog. So far, the episodes are part of a series I’m calling “Faith in a Time of Coronavirus.” Here are the links if you want to check them out.
The new title for my YouTube channel is Almost Ordained. You can view the channel here.
A comparison between the Coronavirus and the golden image of Daniel ch.apter 3. One is an idol. One is not. “Faith in a Time of Coronavirus” series.
1. Everyone knew where Nebuchadnezzar’s image was. Where is the Coronavirus image we are supposed to worship?
2. No one is worshiping the Coronavirus. Not in the US or anywhere in the world.
3. No one is commanded to bow down to the Coronavirus or an image of it.
4. If you didn’t bow down to Nebuchadnezzar’s image, what would the image do to you? Nothing. The king would have you thrown into a fiery furnace. But the image itself could do nothing. It had no life of its own. It had no power of its own. The only power it had was what people gave it through belief, superstition, law, or fear.
5. Does the Coronavirus have life and power of its own? Yes, it does. A virus of any kind is a living organism. Much simpler than a human, but it does have life of its own. It doesn’t need the government to give it power. It has power of its own to make you sick and kill you, no matter what the government or you say about it. That is how you know it is NOT an idol.
6. If you did not worship the image, what was the punishment? Death in a fiery furnace. That is persecution. If you don’t follow the rules of social distancing, what is the punishment? If you are caught, you might get a warning and a fine. If you are a repeat offender, they might put you in jail, though they’d probably rather not, since social distancing in a prison is already a challenge. No government official is handing out the death penalty for social distancing violations. That is not persecution. That is protecting the public health and promoting the general welfare, things the government is supposed to do.
7. Who or what would kill you in Daniel’s time if you failed to worship the idol? The government. Who or what will kill you if you catch the Coronavirus? The virus will make you sick and maybe kill you. If you have to go to the hospital, you’d better pray they have enough ventilators. Whatever the virus does to you, it’s all because of the virus. The government has nothing to do with it.
How the progress of Coronavirus is proving many so-called prophets don’t know what they are talking about. If we are to find encouragement from our faith, it has to be apart from them. “Faith in a Time of Coronavirus” series.
But what if what they say does come to pass? Could he/she still be a false prophet? The Old Testament warned the Israelites it is indeed possible. Deuteronomy 13:1-5 told the Israelites even if what the prophets or those who divine by dreams say comes to pass, but they tell you to follow gods other than the LORD who redeemed you from slavery in Egypt, you must not follow them. Any prophet who tells them to forsake the way of the LORD their God and follow other gods was to be put to death. As I said in another episode, ancient Israel was a theocracy, but we are a republic. We can’t put false prophets to death here, and I’m glad for that. Because of that, I’m going to focus more on the New Testament.
Jesus said, “And many false prophets will arise and lead many astray” (Mat 24:11 NRS). And again, “For false messiahs and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect” (Mat 24:24 NRS). What stands out for me in this is:
False prophets will produce great signs and omens.
False prophets will lead many astray.
Even the elect, those who are saved, can be led astray.
So don’t think if you received Jesus Christ as your Lord and Savior, you can’t be fooled by false prophets, because you have the Holy Spirit within you. Oh yes, you can.
A Warning to the Galatians (and Us)
Paul said this to the Galatians.
“But even if we or an angel from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that one be accursed! As we have said before, so now I repeat, if anyone proclaims to you a gospel contrary to what you received, let that one be accursed!”
(Gal 1:8-9 NRS).
If it were anyone else, I would say, “What an egomaniac. He won’t let anyone say anything contrary to what he told them. That’s what cult leaders do.” But over the years, I have heard gospels contrary to what we received from Christ and the Apostles. They led me astray, so I understand why he gives such a dire warning about this. The members of the church in Galatia had the Holy Spirit. False prophets or false teachers came among them, and they were fooled. Don’t think it can’t happen to you.
And notice, Paul even says if we … proclaim to you a gospel contrary to what we proclaimed to you. He includes himself in this curse. He has shut the door on ever changing the gospel he first proclaimed to them. Ain’t gonna be no, “You know what? I was wrong. What I told you before wasn’t the real gospel. Let me proclaim a different gospel to you now.” No, he said if I ever do that, let me be accursed. That was how important it was to get this right.
And he also says … if an angel from heaven should proclaim a different gospel to you, let him be accursed. One would expect an angel to be able to produce some of the great signs and omens Jesus referred to. But if he proclaims a gospel different from what they received, they must not believe him or follow him. So is it possible that someone could produce signs and omens in Jesus’ name while proclaiming a different gospel? Absolutely.
When I Followed a Different Gospel
One church I was in was all about “the anointing,” which was supposed to manifest in signs and wonders, like the spiritual gifts of 1 Cor 12:8-10. In the vast majority of churches today, you are not going to see the kind of signs and wonders that are in the New Testament. Some people point to that and say, “That church is dead.” The implication is, “We’re not dead. We have the supernatural gifts. We have the anointing.”
I used to believe them. Now, I’m not so sure. If they really have those supernatural gifts of healing, miracles, signs, and omens, or whatever, as Jesus and the Apostles did, they should get the same results. But instead, when they fail to get those results, they make excuses that Jesus and the Apostles never had to make.
Our preacher referred to one particular televangelist in every sermon, and everyone in the church thought he was so anointed because of the healings he did, and the way people fell down in his services. It’s called being slain in the Spirit, and it’s quite common in charismatic and Pentecostal services. Anyway, our preacher was quoting this televangelist more than he quoted Jesus. That is always a bad sign. I mean, are we really getting the Gospel of Jesus Christ when he talks about some televangelist more than Christ?
Tithe or Die
The final straw for me came when he quoted the televangelist saying, “I can’t heal you, because you’re not tithing.”
I have read the New Testament, and the Gospels in particular, multiple times over my life. One thing I know for sure. Jesus NEVER told ANYONE, “I can’t heal you because you’re not tithing.” He never connected tithing with getting healed. He would go into towns, and every sick person who was brought to him got healed. Not everyone who tithed. Everyone period.
But here’s a trick question. What if after saying that, they had some signs and wonders and portents that came true? Should we believe them? If they claim to serve the Lord Jesus and tell us, “You must give me 10% of your income before God will answer your prayers,” remember the Lord Jesus never said that. Even if what you say comes true, I’m going to borrow from Deuteronomy 13 and say, you must not heed the words of those prophets who tell you to follow a Jesus that neither you nor your ancestors have known. Okay, Deuteronomy did not mention Jesus specifically. But if we call him Lord, the meaning is the same.
They will usually use Malachi to justify this. “But Malachi 3:9-10 says you are cursed with a curse because you are robbing God by not bringing your tithes. God can’t bless what is cursed.”
God can’t bless what is cursed? That’s not in the scripture. You just made that up. That’s what I mean that they make excuses Jesus never had to make. Jesus raised people from the dead. You can’t get any more cursed than that. Don’t tell me God can’t bless what is cursed. That is a gospel contrary to the one we as the body of Christ received.
To Lead Astray Even the Elect
Even if some of their prophecies come true, don’t follow them. Even if some people get healed, or they produce signs, omens, and wonders that make you gasp and think the anointing is on them, don’t follow them. And don’t give them your money, whether they call it tithes, offerings, or “sowing a seed.” The gifts of God cannot be purchased with money (Acts 8:18-20). If they claim you can be healed by giving them money or solve your financial problems by giving them money, that is a different gospel. Do not believe them. Do not follow them. And do not give them your money.
Yes, Jesus received money from those who wanted to support his ministry, but he never charged anyone for healing, miracles, or any blessings of the Holy Spirit. And the Apostles followed that example. Read the book of Acts or the letters of Paul, Peter, and John, and you will not find any example that they made people pay for the gifts of the Spirit.
And I can’t believe I have to say this, but if they speak hatred from the pulpit, that is not the Holy Spirit. Even if they prophesy things that come true, even if they show the signs and omens Jesus mentioned, remember Jesus also said these are the kind who will lead you astray.
The Holy Spirit Is Not Racist, Sexist, Homophobic, or Xenophobic
“Social distancing is for pansies.” Yes, a preacher actually said that. Not only is he putting the public health at risk. He’s using a homophobic slur to belittle anyone who follows social distancing guidelines from the CDC. That is not the Holy Spirit. That is not the anointing. In the late eighties, one of them “prophesied” that the homosexual community in the US would be destroyed in ’94 or ’95 by fire. And the congregation cheered.
It did not come true, so he failed the first test. That alone proves he is a false prophet.
He did not tell them to stop cheering, so he failed the “love test.” This is a different gospel. If you follow him, he will lead you astray.
The fact that they would cheer that means he has been failing to teach them the Gospel for a long time.
What do I mean by the “love test”? Jesus said our love has to extend even to our enemies. I don’t care if you think it’s a sin. I don’t care if you know it’s a sin. Every one of them is a person Jesus died for (Rom 5:8). You still have to love them, because he loves them.
The Holy Spirit is not racist, sexist, homophobic, or xenophobic. Anyone who preaches that in Jesus’ name is preaching a different Gospel. What if they do great signs and omens? It is still a different Gospel. I don’t care if an angel or some so-called apostle or prophet promises I will get those gifts of healing or prophecy that I used to chase after if I will follow them, that is a different Gospel, and I want nothing to do with it.
God Is Love
So we can recognize a different Gospel when we hear it, let’s remind ourselves what the Bible says about the love of God in 1 Corinthians 13.
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing.
Notice speaking in tongues, prophetic powers, understanding all mysteries, faith so as to remove mountains. These are some of the supernatural gifts they thought proved the Holy Spirit was in their midst. But Paul tells them signs and omens are nothing without the love of God.
If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
Giving 10% or even all your possessions to them is nothing without love. It won’t make God answer your prayers.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends.
Love rejoices in the truth, not lies, no matter how good they make you feel. False prophets have been lying to us a lot, especially about the Coronavirus.
But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end.
Even when they had the supernatural gifts listed in 1 Corinthians 12, they did not make the congregation complete or “anointed.” Even at our best, we only know in part. Even when they prophesied, it was only in part. Love is the only thing that makes us complete.
When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
(Verses 11-13 NRS)
Jesus preached a Gospel of love so all-encompassing it left no one out, even people that we may wish were left out. That is the greatest challenge of following Jesus, but also the most rewarding. And if anyone comes to you with signs and omens but preaches a different gospel, you heard what Paul said. Let him/her be accursed.
Sorry this is a little late, but we had a little incident in our home.
I woke up on Palm Sunday. We weren’t going to church, because of the Coronavirus restrictions. But it was Palm Sunday. My wife and I decided to take advantage of the fact that many services are available online now, especially in response to Coronavirus. Particularly, my sister–a Presbyterian minister–had started filming her services at home to broadcast on Facebook and YouTube. My wife gathered some palm leaves, tied a ribbon around them, and taped them to the door.
She made blueberry pancakes, and I made scrambled eggs. We were looking forward to a pleasant breakfast and my sister leading worship right in our home. While I was getting my plate together, my wife called out from the dining room. It almost sounded like the way she screamed when she saw a mouse, but there was something different about it. I figured it must be a critter of some kind.
She rushed back to the kitchen. I asked what it was, but she couldn’t even tell me. I went to see, and there in the middle of our dining room floor was a snake. Not a big one, it was only a little more than a foot long. But still, a snake. In our home. That cannot stand.
Perhaps the truest verse in the Bible is when God told the serpent there would always be enmity between women and snakes (Gen 3:15). She hates snakes, and I wasn’t thrilled about it either.
It started crawling for the china cabinet. I stepped on it before it got there. The front half was under the cabinet, so I figured that would block it from making a quick strike on my foot. But I was only wearing sandals. Maybe its head would come back out. So I lifted my foot, and it went under the china cabinet. Great! Now how are we going to get it out? Needless to say, Palm Sunday and worship were forgotten at that point.
You Will Trample the Serpent Under Foot?
Why didn’t I just keep my foot on the snake? I had stopped it from going under the china cabinet. And the Bible says, “You will tread on the lion and the adder, the young lion and the serpent you will trample under foot” (Psa 91:12).
I had it under my foot, just like the Bible says. Should I grab it at the bottom half and pull it out? I shouldn’t have been afraid to do it. After all, the Bible says, “And these signs will accompany those who believe: … they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover” (Mar 16:17-18 NRS).
So I could just grab that snake and not worry about whether it was poisonous, and then take it deep into the woods outside my home and release it. That’s supposed to be one of the signs of a believer. While I had it under my foot, why didn’t I grab it? For the same reason I don’t drink cyanide, strychnine, or diesel fuel, even though this verse says it won’t hurt me. Folks, hear me when I say this. NOT EVERYTHING IN THE BIBLE IS SUPPOSED TO BE TAKEN LITERALLY.
So no, I’m not going to grab that snake with my bare hands because of a couple of Bible verses taken out of context. The point of Psalm 91 is not for you to go to the local zoo, climb into the lion’s cage, and jump on its back and say, “Look, I can trample a lion underfoot, because I believe in Jesus Christ.” Many Christians in the first century found that was not meant literally, in case you’ve forgotten.
So we were trying to figure out how to get him out from under there, and how to trap him once he did. While I kept an eye on the snake to be sure he didn’t leave and crawl under something else, my wife brought a Hello Fresh box, a rake, a paint roller, a broom and dustpan, a yardstick, and a pillow case for various ideas we had. I tried calling local pest removal services, but they were closed. Whether because of Coronavirus or that it was Sunday, I don’t know. Finally, I went to the best how-to source on the web, YouTube, and found this from a Tampa area pest control expert.
Glue traps. That was his advice. My wife went to the dollar store to get some.
Meanwhile, I wondered if we might need to move the china cabinet to force him out, so I removed everything from the top section. We never moved it. Instead, we put some glue traps under it. But how do we force the snake onto the trap? My wife fashioned a coat hanger and prodded it into the corner, where I had set a trap. Then its tail showed out the back. I folded another glue trap over its tail to make sure I had it. It was hard to pull out, because the front half was indeed stuck to a glue trap.
I thought about killing it, but the guy in the video reminded me a lot of snakes kill and eat other pests, like mice and rats. It didn’t look like any of the poisonous varieties of snakes in this area, so I was okay with letting it go. He said you could free it from the trap with vegetable oil. I tried the tail first (after going outside, of course). The snake worked its tail free, so one trap down. I took it deep into the woods and poured oil over it. Within a few minutes, he worked himself free and crawled away. Later, I found out it was a rat snake, so I’m glad I let him go.
Lessons for Coronavirus
I had never had to remove a snake from my house before. I didn’t know what to do, so how did I do it? By quoting Bible verses, or naming and claiming promises from the Bible? Truth is, I did quote this verse in my mind.
“You will tread on the lion and the adder, the young lion and the serpent you will trample under foot.”
But you already said not to take that verse literally, so what good was that supposed to do?
I said don’t take it literally. I didn’t say don’t meditate on it. I meditated on that verse the whole time I was trying to figure out what to do, the whole time I pulled the snake out and took it outside, and while I was pouring oil over it to release it. I wasn’t treating it as a promise that God was somehow obligated to put a force field around me and my wife, so the snake couldn’t touch us. “Come on, honey. We can just wait for it to come back out, and I’ll grab it then. Here’s two verses that say snakes can’t hurt us, because we’re believers. Don’t you believe the Bible?” How do you think that would have gone over?
I still put on whatever protective equipment I could: socks, shoes, long pants, and gloves. I didn’t expect that quoting that verse meant the snake couldn’t bite me. I meditated on it for one reason only: To keep myself calm through the process.
I listened to an expert, I did what the expert said, and it worked. I didn’t use the scripture as a substitute for expert advice, only as something to meditate on so I could stay calm. The author of this Psalm did not mean for it to be taken literally. It would help all of us to remember Psalms were originally sung. Songs and poetry most of the time are not meant to be taken literally. They are meant to move us emotionally. Emotions were running high with a snake in our house. This song was made for moments like this. It was meant to help you stay calm and trust God when you have to do something that scares you. And I can tell you in that way, it worked for me.
So with Coronavirus, just as with snakes, listen to the experts and follow their advice.
What Time I Am Afraid, I Will Trust in Thee
Psalm 91 is one of the most popular scriptures for promoting peace of mind in stormy circumstances, and with good reason. It is not a license to abandon common sense. As I heard a preacher today talking about his reasons for closing the church and moving services online, “Faith works best when it’s combined with common sense.” So with the understanding that this is not a “promise” that “obligates” God to protect you from Coronavirus by becoming your invisible hazmat suit, I invite you to meditate on these scriptures from Psalm 91 that I am meditating on for comfort and peace in the storm.
You who live in the shelter of the Most High, who abide in the shadow of the Almighty, will say to the LORD, “My refuge and my fortress; my God, in whom I trust.”
(Psa 91:1-2 NRS)
For he will deliver you from the snare of the fowler and from the deadly pestilence; he will cover you with his pinions, and under his wings you will find refuge;
(Psa 91:3-4 NRS)
You will not fear the terror of the night, or the arrow that flies by day, or the pestilence that stalks in darkness, or the destruction that wastes at noonday.
(Psa 91:5-6 NRS)
A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.
(Psa 91:7 NRS)
Because you have made the LORD your refuge, the Most High your dwelling place, no evil shall befall you, no scourge come near your tent.
(Psa 91:9-10 NRS)
When they call to me, I will answer them; I will be with them in trouble, I will rescue them and honor them. With long life I will satisfy them, and show them my salvation.
So many people staying at home now. Some of you are busier than ever with your kids at home instead of school. But some people have some extra time on their hands. I’ve been wanting to start a podcast, and now seems like a good time. So if you are bored sitting at home, you’ll have something new to listen to. The first episodes will be on faith in a time of Coronavirus. I’ll let you know when it’s up. In the meantime, here is a script for what I think will be the first episode.
I want to talk to the prophets of America. I know usually in December and January, you give a word to the faithful for the coming year. I have gone back and listened to what you predicted for 2020. One minister made it pretty easy. He asked 20 prophets to make predictions for 2020 and played them all. 20 prophets. I transcribed the program. Here is a word cloud I made from it.
is big, no surprise. Going is big, probably because you were talking about what
God is “going” to do in 2020. Year is big, of course, because you were talking
about the new year. I also see America is prominent, again no surprise. I see
Gregorian at the bottom and Hebrew at the top to the right, because a couple of
them talked about the alignment of the year 2020 on the Gregorian calendar with
the year 5780 on the Hebrew calendar. Because 5+7+8+0=20. I’m sorry, but I don’t
call that an alignment. 20 is not the same number as 2020.
regardless of that, you know what I don’t see? Coronavirus, COVID-19, or pandemic.
No mention of a virus at all. Nothing that would even suggest what we’re going
through now. I know the Biblical writers knew nothing about viruses, but you
still could have used some Biblical term, like plague, or pestilence, or
disease. The word “shaken” or “shaking” should be on there. I did hear that a
few times. This could be called a shaking. But even then, the rest of their
message did not sound like they were anticipating this current crisis. One of
them did say we would see a shaking in the first four months. That is the
closest any one of them came to predicting this. And a couple of others
mentioned a “shaking like nothing before.” Again, that could be a reference to
what we’re experiencing now. But one of them specified “the soil will be shaken.”
That sounds more like an earthquake than a pandemic.
out of 20 prophets, who claim to hear directly from God and speak directly for
God the word for today, only a couple of them even hinted at what we are going
through now. And on top of that, one of them said she had just come from a
conference of 42 prophets from around the world. I didn’t get the transcript of
that. But if any of them saw a pandemic coming, she didn’t say so.
you see decade is prominent? Several of them talked about not only what the year
would bring, but also the decade, because this is the beginning of a new decade.
Except it’s not. The decade does not begin in 2020. It begins in 2021. Even if
you don’t know when the decade begins, God does. Why would God make a mistake
is this the year of? According to them, it’s the year of fire. The year of evangelism.
The year of the Father. The year of the voice. The year of the mouth. In reality,
it is the year of Coronavirus, the year of pandemic. Why didn’t that make it
onto your list of “Year of”s? Is it possible you heard a voice or saw a vision that
you thought was from God, but it wasn’t?
First Sign of a False Prophet
Back in Biblical times, this was how they detected a false prophet. This is from the English Standard Version (ESV).
… when a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.
(Deu 18:22 ESV)
you going to curse me for pointing out that your prophecies are not coming true?
Go ahead. This verse says I need not be afraid of you. You prophesied miracles,
healings, and the manifest glory of God in worship, where people are gathered
together. They will even gather in stadiums, you said. Are people gathering
together now? No, because we have to maintain social distancing. Stadiums are
closed, along with businesses, and schools. Churches are closed and moving
their services online. They aren’t gathering together.
prophesied healings. Instead, people are getting sick at an alarming rate. You
prophesied prosperity. Look what’s happening to the economy. People are losing
jobs in record numbers. Does that sound like prosperity? You prophesied that
every dream would come true this year for God’s faithful. This is not what we
How do we know the prophet is false? Deuteronomy 18:22 could not have summed it up any better. … if the word does not come to pass or come true, that is a word that the LORD has not spoken. You spoke words in the name of the Lord that the Lord did not speak. And since most of you were on that program because you’ve been doing this for years, I think it’s safe to guess that this is not the first time. These were not the first prophecies that did not come true, meaning, you spoke words in the name of the Lord that the Lord did not speak. You spoke presumptuously. Again, I ask, is it possible that you heard something or saw a vision that you thought was from God, but it wasn’t? It’s time to own up to that fact.
A Democracy, Not a Theocracy
was the penalty in ancient Israel for speaking false prophecies? According to Deuteronomy
18:20, the prophet was put to death. There are some indications in the Bible that
was not practiced consistently, but still, that was supposed to be the penalty.
Think about it. Speaking a word in the name of the Lord that the Lord did not
speak? That is taking the Lord’s name in vain, a violation of one of the top
ten commandments. We usually think of taking the Lord’s name in vain as saying
like, OMG! Or Jesus Chr…! But that is a minor offense compared to
false prophecies. When you speak in the name of the Lord, and God did not speak
to you? You speak in the name of the Lord presumptuously? That is much more
in ancient Israel, they were supposed to put someone to death for that. We can’t
do that here. Israel was a theocracy, and we are not. In a theocracy, you can
put someone to death for blasphemy or speaking the Lord’s name in vain. You can’t
do that in a democracy or republic. And personally, I’m glad for that. Because if
we were still living by that standard, I shouldn’t be alive today.
Redemption Is Possible
for scaring you with that talk of the death penalty, but I want you to get this
is serious. And I want you to know redemption is possible. We are not in the
theocracy of ancient Israel, so no one is going to stone you to death or put
you in front of a firing squad. But you are still accountable to God for every careless
or presumptuous word you utter in God’s name (Mat 12:36-37). But redemption is
did not get on stage or broadcast prophecies to the public, but I did say
things to people who came forward in church services seeking a word from God. And
I spoke in the name of the Lord. But looking back, I have to admit I had no
idea if it was the Lord or not. And sometimes, it was clearly not the Lord. How
do I know? Because it did not come to pass, or it led me or others to do the wrong
thing. I know what it is like to hear something and think it is from God and then
find out it wasn’t. It’s a really tough pill to swallow. It will make you
question everything you thought you knew about God. But even though it is scary
as hell, it’s a good thing when you own up to it.
I Spoke Presumptuously Too
used to belong to a church that encouraged people to flow in the gifts of the Spirit
according to 1 Corinthians 12:8-10. Part of your task as a believer, they said,
was to uncover which of those gifts was yours. I felt drawn to gifts of prophecy
and healing. I didn’t know if either of them was for me, but I thought if I didn’t
try, I would never know. I was cautious at first, but with practice I grew bolder.
One time, a young man came forward who I knew pretty well. We were both involved
in the youth ministry of the church. He had just been married, and he was
worried about being able to provide for both him and his wife, and potentially
children down the road, and he said he wanted some security. I could hear the
distress in his voice. I told him something like, “I hear the Lord saying,
security does not come from your job. Security only comes from trusting God. The
Lord will provide.”
the Lord really say that? Or was I just parroting what I had always heard in
the church? “Trust God for your needs. God will provide, no matter what the
circumstances. Jehovah Jireh, the LORD will provide.” To this day, I don’t
know. I do know that even as I said it, I felt like a fraud. I was single. I had
never had to take care of anyone other than myself, and I was barely doing
that. Still, I had money coming in. I knew where it was coming from. I had
security. And whenever it looked like I might lose it, did I say, “That’s okay.
I trust God. God will provide. I’ll be fine.” Oh, no. I was scared spitless (as
in, when you get scared, your mouth gets dry). Who was I to “prophesy” to my
friend, “Don’t worry. Be happy. Trust God”? I didn’t know it for a fact, but it
sure felt like I had spoken in the name of the Lord presumptuously.
didn’t do much prophesying in the church after that. And when I did, I played
it a whole lot safer. I wouldn’t tell people to do things I wasn’t doing myself.
I Wasn’t the Only One
As I saw how people in that church were pursuing the gifts of the Spirit (see 1 Cor 12:1-11 for the full context), I became more and more disillusioned with the whole thing. I saw people prophesying things that did not come true. Not just church leaders, or members who believed they had the gift of prophecy. I’m including the televangelists they held up as being the most anointed people on earth, people like the ones on this “Prophecies for 2020” program. They “prophesied” things “under the anointing” that did not come true. They told people, “Your cancer is gone. Your arthritis is gone. Your MS is gone.” None of it came true. How many times did I go forward to get healed of my Irritable Bowel Syndrome? I can’t even remember. Guess what? Never healed.
himself told us, “And many false prophets will arise and lead many astray” (Mat
know you never thought you would be one of those false prophets. Neither did I.
You thought your gift of prophecy was real. So did I. But if you know deep down
you are a fraud, it’s time to come clean. Look at what you prophesied for 2020
and compare that with what is really happening. It doesn’t match. One “prophet”
even said on February 28, it would not become a pandemic. Did you miss the news?
It became a pandemic. You said God doesn’t do anything without first telling
God’s prophets. Why didn’t God give any of you a heads up?
Giving up Too Early?
might be thinking, “The year is not over. The good things I prophesied can
still come to pass.” Maybe so. At some point, we will get control of the
Coronavirus. We will be able to contain it, because of measures like shelter-in-place,
social distancing, and quarantines, and hopefully, because of new medicines and
vaccines. After that, we’ll see people gathering in churches and stadiums
again. When people know it’s safe to go out, not only for themselves but for
their elderly neighbors and relatives as well, they will start shopping and
spending money again. The economy will bounce back when people get back to work.
That’s not the prosperity you prophesied. That’s just the natural order of
things. You don’t get any credit for that. And besides, we don’t know if the
economy will be as strong as before, even after Coronavirus is gone. Some
businesses closed that might never reopen.
are the healings you prophesied? The US now tops the world in number of Coronavirus
cases. We need those healings, and we need them now. Did you claim you were
anointed to heal with the same Spirit that anointed Jesus to go about healing
all who were oppressed of the Devil? Are you going to do like Jesus and go into
New York or California or one of the other hot spots and say, “Let all who are
sick come and be healed in the name of Jesus”? The fact that you’re not doing
that, that you have never done that, speaks volumes to me. If you do that and
have cures medically verified, then whatever I say about false prophets and fake
healers doesn’t apply to you.
The Truth Will Set You Free, But …
if you know you have prophesied things that did not come true, redemption is
possible. I won’t sugarcoat it for you. It will be painful. You know, when
Jesus said, “And you will know the truth, and the truth will make you free” (Joh
8:32 NRS), I think he should have added, “But first it will hurt a lot.” Here’s
what you need to do. 1) Confess; 2) Repent; 3) Get back to basics; 4) Embrace
uncertainty; 5) Focus on the Fruit rather than the Gifts.
If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.
(1Jo 1:9 NRS)
will have to confess that you spoke presumptuously. You will have to admit you were
wrong. Not just to God, but to the people who have been watching you in church,
on YouTube, on TV, or whatever. See, I told you it would hurt. But the good
news is God is faithful. If you confess, God will forgive and cleanse you from
all unrighteousness. The people may or may not understand, but you have got to
get right with God before you can minister to them.
Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”
(Mar 1:14-15 NRS)
came to announce the Good News that the kingdom of God has come near. What is the
proper response? Repent. Repent means stop and turn around. Turn away from the
path you are on and follow the way of the Good Shepherd. That means you must
stop prophesying. In fact, you should give up your ministry entirely for a time,
so you can finally unlearn the errors you’ve been preaching.
the Lord called me to preach and prophesy.”
Maybe. But did you or did you not prophesy falsely and presumptuously, even when you were sure it was the voice of the Lord? That shows how spiritually disoriented you’ve become. If you try to preach to people now, you are the blind leading the blind.
When I first started hearing the voice of the Holy Spirit, I was thrilled. I could hear God speaking to me. But then, the truth became unavoidable. That voice that for years I thought was the Holy Spirit within me was something else entirely. Was it the Devil, or was it my own imagination? I don’t know, but either way the result was the same. My whole world crumbled to the ground. But that was when my relationship with God really began. Because I finally learned to follow the truth, wherever it led. Even if I had to let go of some of my most cherished beliefs, I made a commitment to accept the truth.
I don’t care how deeply you feel it, or how sincerely you believe it, or how many Bible verses you quote. If the facts on the ground say it’s not true, it’s not true. We don’t need false prophets speaking from their own imagination, wishful thinking, Bible verses taken out of context, the devil, or whatever they are hearing. We don’t need to hear, “Peace, peace,” when there is no peace. We need the truth. That is the only thing that will set us free.
I know this hurts. Being a prophet has become part of your identity. It always hurts when we find out we are not what we thought we were. I’ve been there. But how can you effectively minister in the name of the Lord when you yourself are following a voice that is not of the Lord?
I think you should take a sabbatical, so you can get reoriented to the truth. But if you won’t do that, then at least tell the people since you prophesied things that did not come true, you are clearly not qualified to be a prophet. You will preach the Gospel, but you will not be giving any more prophetic words. Furthermore, there will be no more prophetic words in your services or prayer meetings from you or anyone else. There was no judgment in the Bible for not speaking false prophecies, only for speaking them.
people will leave the church. We will lose money.”
Do you remember Jesus saying, “What good is it for someone to gain the whole world, yet forfeit their soul” (Mar 8:36 NIV)? God does not call ministers to scratch itching ears by telling them what they want to hear. God calls ministers to feed his sheep by making the truth of the Gospel known to them. I was so disoriented I didn’t even know what the Gospel was anymore, which brings me to the next step.
Get Back to Basics
For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
(Joh 3:16 NRS)
Luther called this the Gospel in a nutshell. God loved the world so much that
God gave God’s only[-begotten] Son for us. Through Christ, we have eternal
notice, it’s not about health, wealth, success, and making every dream come
true. Nothing about prophecies, healings, miracles, signs, or wonders. It’s
about receiving the gift of eternal life, which means life in relationship with
God. God loves us. That is the Gospel, and Gospel literally means “good news.”
we worthy of that love? Absolutely not. We have all sinned and fallen short of
the glory of God (Rom 3:23). That is the reason God gave his only Son. “But God
proves his love for us in that while we still were sinners Christ died for us”
(Rom 5:8 NRS).
relationship with God is broken because of sin. But Christ died so our sins
could be forgiven, and our relationship with God restored. That is eternal
life. And because our relationship with God has been restored, the kingdom of
God has come near.
eternal life does not just mean we go to heaven when we die, though that is
also part of the good news. Your relationship with God begins in this life and
will continue even after you die.
told it this way to the Corinthians.
“For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures.”
(1Co 15:3-4 NRS)
died for our sins. He was buried. He was raised on the third day. All in accordance
with the scriptures. God promised in the scriptures to send a Messiah, who
would bring righteousness and the kingdom of God to this earth. Jesus Christ
was that Messiah, who fulfilled God’s will according to the scriptures. How do
we know? He rose from the dead in accordance with the scriptures. Death did
not end his life, and it will not end ours. Nothing in all creation, not even
death, can separate us from the love of God in Christ Jesus (Rom 8:38-39).
are the basics. When was the last time you preached a good sermon on that? You don’t
need any supernatural gifts of the Spirit to share the basics. Get to know them
again before you even think about taking the stage, the microphone, or the pulpit
I first had to face up to the fact that the brand of Christianity I was following
was wrong, I mean, not just wrong but egregiously wrong, I didn’t know what to
do. This scripture came to mind.
He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
(Mic 6:8 NRS)
gifts were not working for me, so I thought I had fallen out of favor with God.
I thought God was going to require some great sacrifice, and I didn’t think I
could go through with it. Praise God, I didn’t have to. Just as the angel
stopped Abraham from sacrificing Isaac, the Lord stayed my hand from making one
of the worst mistakes of my life.
wasn’t looking for any great sacrifice to prove how much I loved him. God didn’t
require me to obey every voice that said it was God without testing it first.
God wasn’t blocking gifts or blessings from me because I didn’t instantly obey
the voice I once thought was God but was beginning to question. God did not
want me inventing new doctrines that cause division based on a Bible verse here
or there that I or someone else took out of context.
What does God require of me and you? Do justice. Treat others with love and kindness. Walk humbly with your God. That’s all.
if you are used to thinking of yourself as a prophet, that last one will be the
most difficult. When you thought you were one of the chosen few mouthpieces of God
on earth, you walked with God but not humbly. After my great humbling, I had to
rebuild my faith starting from zero. Certainty was no longer a virtue. It was a
sin. If I was to continue walking with God, I had to completely redefine the
most basic terms for a life of faith, like faith, Gospel, discipleship,
obedience, the Holy Spirit, sin, holiness, the Word of God, salvation, healing,
redemption, the truth, etc. I had to admit I didn’t know what any of those
terms meant anymore, and I was going to have to learn from scratch. My walk with
God was now a limp. I could not even stand in faith without leaning on Jesus. That
may sound scary. You may think you want to avoid that at all costs. Truth is,
if it had been my choice, I wouldn’t have chosen to go through that. But I’m
telling you, that is where I learned what it means to walk humbly with God.
people think faith means being certain about whatever you say. “The Bible says
it. I believe it. That settles it.” Or, “The Lord told me this.” “God told me
that.” “This is the word of the Lord for 2020.” And all the while, God is
saying, “Leave me out of this!”
is confidence or assurance, but it is not certainty. There is no humility in
certainty. You can’t learn and you can’t listen when you are certain of everything.
There is no way we as mortals can know everything, so embrace uncertainty. Try
walking humbly with God for a change.
Focus on the Fruit Rather Than the Gifts
can’t blame anyone for wanting the gifts of the Spirit listed in 1 Cor 12:8-10.
Gifts of healing, miracles, prophecy, speaking in tongues, interpretation of
tongues, words of knowledge, words of wisdom, they must have been spectacular
to see. What must it have been like not only to see them, but to wield these
gifts like Peter or Paul? I can only imagine what it would be like to actually
have and use these gifts. The key phrase there is, “I can only imagine.”
though at times I thought I might have some of these gifts, I really never did.
It looked like I would almost get there, but I never quite made it. Over the
years, I have come to doubt whether these gifts really are for the church
today. Maybe they were just for Jesus and the first Apostles, because the
foundation of the church was still being laid.
even if you do believe in these gifts for today, remember Jesus warned us that such
gifts are not in and of themselves proof that the man or woman is of God. “For
false messiahs and false prophets will appear and produce great signs and
omens, to lead astray, if possible, even the elect” (Mat 24:24 NRS)
it comes to false prophets, this is what he said. “You will know them by their
fruits” (Mat 7:16 NRS). We need to look for what the Bible calls the fruit of
the Spirit before we accept any signs and omens. What kind of fruit should
we look for?
By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things.
(Gal 5:22-23 NRS)
you give up on your so-called gift of prophecy, what should you do? Cultivate the
fruit of the Spirit, first in yourself, then in your ministry. They used to
tell me that a church without the gifts of the Spirit had no Holy Spirit and
therefore was dead. Now, when I look for evidence of the Holy Spirit’s presence
in a church, I don’t even think about the gifts. I look for the fruit of the
Spirit. When I see love, joy, peace, patience, kindness, generosity,
faithfulness, gentleness, and self-control, then I know the Holy Spirit is
present. And where the Spirit of God is, there is life.
life, that is.
Paul’s Lesson about God’s Timing
I’d like to say again if you realize you have prophesied falsely and are
willing to come clean with it, God bless you. I know it takes a lot of courage.
But I want to suggest again that you step down from whatever ministry you are involved
in. I’m speaking from experience. I know how disorienting this is, and you will
need time to rebuild your faith from the ground up.
you won’t listen to me, think about Saul of Tarsus. He persecuted the church
because he was absolutely certain that he was right, they were wrong, and God
was on his side. Then Jesus appeared to him on the road to Damascus and said, “No,
Saul. You’re the one who’s wrong.” I’m actually paraphrasing, but that’s
the gist of it.
you get how disorienting and humbling that must have been for him? To go from
thinking he was absolutely right because he was standing for God and the
scriptures, to finding out he was absolutely wrong, and God and the scriptures
were not on his side? I have a pretty good idea. How long do you think it took
him after that to go on his first missionary journey? According to some New
Testament timelines I’ve seen, it was about thirteen years. What did he do
during that time? We get a hint of it in 1 Corinthians.
For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures …
(1Co 15:3-4 NRS)
this is the Gospel he preached. That Christ died for our sins, he was buried,
and he was raised on the third day, all in accordance with the scriptures. But he
wasn’t one of Jesus’ disciples before his death, so how did he know the Gospel?
Look what he said at the beginning of verse 3. For I handed on to you as of
first importance what I in turn had received.
had to receive the message of the Gospel from the disciples before he could
hand it over to the Corinthians, or to any of the cities he evangelized. After
this verse, he goes on to explain some of the details of how he learned from
them. If he had clung to his certainty that he was right in the face of
overwhelming evidence he was wrong, he never could have learned the good news
that would eventually turn him from Saul of Tarsus to Paul the Apostle.
even though the message of the Gospel was simple, the implications for a man
like Paul were staggering. I think it took him that long to come to a place
where he knew again what he believed, why he believed it, and what that meant
for his life. For him to try to take his place as a minister of the church
before then would have been a mistake. You believe in God’s timing, right? He
followed God’s timing. If he hadn’t, well, who knows? We might never have even heard
of Paul the Apostle.
are a lot of false prophets in the world today, just as Jesus warned us there
would be. Some ministers have taken it upon themselves to expose them. I think
that is important work. I have watched them on YouTube and learned a lot from
them. Some of these false prophets are definitely wolves in sheep’s clothing,
preying on people’s earnest desire to draw closer to God, taking their money in
exchange for words that feel good but hide them from the truth.
However, I know it’s possible some of them honestly believe they are speaking the Rhema words of God. I’ve been there myself. One of the good things that may come out of this crisis is that it is exposing false prophecies.
spoke only what you heard, but what you heard was not from God. You believed it
was. I understand that. You don’t want to admit you were wrong, not only this
time but also in times past, because that would mean the end of your prophetic
ministry. I understand how scary that is. Where I might have sounded harsh, it
was only because I wanted to break through that fear and stubbornness, so you
could see the truth. The truth will set you free, if you accept it. It will
hurt, but it will set you free.
Redemption is possible, if you follow the five steps I laid out for you: confess, repent, get back to basics, embrace uncertainty, and focus on the fruit of the Spirit. I know because I’ve been there. Even if you lose the world, you will find your soul. The false gods must be swept away before we can know the true God.